Friday, May 8, 2009

دع الإرهاب جانبا، التفسخ هو المشكلة.. بقلم: علي الصراف


الافتراض السائد، بين العامة والخاصة، يقول أن الإرهاب (بمايعنيه من تطرف، وأعمال عنف، ومخاوف) هو الخطر الذي يهدد الاستقرار في العالمالعربي، بل وفي العالم برمته.

ولكن ليس من الصعب، حسابيا على الأقل، ملاحظة أن هذا الافتراض خاطئ جملةوتفصيلا.
السبب الذي دفع هذا الافتراض الى الواجهة هو أن الولايات المتحدة اعتبرت مكافحةالإرهاب مهمتها الأولى في العالم بعد اعتداءات 11 سبتمبر 2001، وسخرت من اجلها كلآلتها الإعلامية.
وكلنا يعرف اليوم أن الولايات المتحدة فعلت ذلك لأنها كانت تريد أن تنفّذ، منخلال مكافحة الإرهاب، أجندات أخرى. إحداها، تحويل الهيمنة عبر خط الهاتف الى هيمنةمباشرة. وثانيها، نقل وظيفة التدخلات من وزارة الخارجية الى البنتاغون. وثالثها،إجبار كل العالم على المشاركة في دفع تكاليف الحرب. وهو ما صار بيّنا في عواقبالأزمة المالية التي يعانيها كل الذين مولوا شراء الديون الأميركية.
لا أحد يجب أن يلوم الولايات المتحدة على جعل الإرهاب قضيتها الأولى. فطالماأنها تستفيد من الإرهاب لنشر ثقافتها وجنودها، فشأن من شؤونها أن تفعل من خلاله ماتشاء.
أما أن نمشي وراءها مغمضي الأعين، فهذا موضوع آخر.
الولايات المتحدة، على أي حال، خسرت الحرب على الإرهاب. وها هي تدفع الثمن. وهيتجر وراءها كل العالم أيضا ليدفع الثمن معها أيضا.
وبالتالي، فان المشي وراء المهزوم، وصفة إضافية للهزيمة.
ما لا يلاحظه العامة والخاصة، على أي حال، هو أن الإرهاب لم يشكل عندنا تهديدايبرر كل هذا الانشغال به.
رغم كل حملات التخويف، فالحقيقة هي أن الإرهاب لم يكلفنا إلا القليل جدا منالخسائر والتضحيات. من المغرب حتى البحرين، وعلى امتداد السنوات الثمانية الماضيةلم تقع إلا حوادث متفرقة بالكاد تصل الى عشرين حادثا. ويستطيع المرء أن يزعم إنضحايا حوادث السيارات كانوا أكبر بكثير جدا.
فحسب تقارير مجلس وزراء الداخلية العرب فان حوادث السير تقف وراء مقتل 26 ألفشخص سنويا في العالم العربي. وتقدر كلفة الخسائر المادية الناجمة عنها بنحو 65مليار دولار. وهذا معدل خسائر بشرية ومادية لا يمكن للإرهاب أن يحلم به.
وللمرء أن يتصور ماذا كان يمكن أن يعني توظيف 65 مليار دولار في مشاريع بناءمدارس ومستشفيات وطرق واتصالات وخدمات.
نسبة كبيرة من الفقر ستكون قد زالت أيضا.
وهذا يعني اننا لو انشغلنا بالحد من حوادث السير، لكنا قدمنا لأنفسنا خدمة اكبربمئات المرات من انشغالنا بمكافحة الإرهاب.
الغالبية العظمى من الدول العربية ظلت، على أي حال، خالية من الإرهاب جملةوتفصيلا. وهناك دول لم يوافها "الحظ" سوى مرة واحدة. وعلى وجه الإجمال، فان الموقفالشعبي المناهض للإرهاب، كان عاملا حيويا للغاية في نجاح الإجراءات الأمنية التيحالت دون تكرار تلك الحوادث.
صحيح أن الأجهزة العربية صارت تتمتع بسلطات جديدة وهي لا ترغب بالتخلي عنها، إلاانه من الصحيح أيضا أن هذه الأجهزة لم تعثر (في أعمال التنصت على الأقل) إلا علىشعب طيب، معظمه "يمشي الحيط الحيط، ويقول يا رب الستر".
وهذا يعني أن أعمال مكافحة الإرهاب لم تجد الكثير لتعمله أصلا. وفي القليل الذيتمكنت منه، فقد سجلت نجاحا ملحوظا. ونحن "نشكرها" عليه، رغم علمنا إن هذا النجاحانطوى، وما يزال ينطوي، على الكثير من الانتهاكات والتعديات على الحقوق والحرياتالعامة.
ولكن ما لا يلاحظه العامة والخاصة، هو أن هناك خطرا آخر أكثر كلفة من الإرهاب هوما يتجاهله الجميع.
أعمال القرصنة، والهجرة غير الشرعية، وارتفاع معدلات الجريمة، وتفشي التوتراتالطائفية، وزيادة معدلات الأمية، وارتفاع البطالة بين الشباب، والتراجع المتواصللمكانة الفن والأدب والثقافة (رغم كثرة المهرجانات)، وتداعي الجدران الحقوقيةالقليلة التي كانت تحمي المرأة، والبروز المخيف لتجارة البشر والمخدرات والدعارة،واتساع ظاهرة عمالة الأطفال، كلها تدلُ على حالٍ من التفسخ الاقتصادي والاجتماعيوالأخلاقي غير مسبوقة بالمرة. وهي أخطر من الإرهاب، وعواقبها أكثر تدميرا.
هذا التفسخ يقدم بالأحرى مؤشرات ليس على انهيار أنظمة القيم في بلداننا العربية،ولكنه يؤشر على تفكك، بل تفسخ، نسيج العلاقات الاجتماعية أيضا، ومعه كل فرص البناءمن اجل المستقبل.
يجدر التساؤل: كيف يمكن لأمة ترتفع فيها مستويات التفسخ الى هذا الحد أن تبني أيشيء أصلا.
أي مستقبل هذا الذي يقوم على ما ننتجه اليوم من البطالة والأمية والفقر وانهيارأنظمة الحقوق والمعايير والقيم؟
حسب المرء أن يفترض أنه لو كانت حكوماتنا أنفقت من الجهد والمال لمكافحة هذاالتفسخ بمقدار ما أنفقت على مكافحة الإرهاب، لكُنّا في وضع أفضل بكثير، ولكان خطرالإرهاب قد تبدد.
ولكن، أما وأننا بقينا نركض وراء الولايات المتحدة مغمضي الأعين، فقد انتهينابتفسخ مدمر، وفوق ذلك فانه يمهد أرضية أعرض لحياة إرهابية أطول.

alialsarraf@hotmail.com هذا البريد الإلكتروني محمي من المتطفلين و برامج التطفل، تحتاج إلى تفعيل جافا سكريبت لتتمكن من مشاهدته

لا تكن سبباً في تعاسة تائب

همام محمد الجرف



بسم الله الرحمن الرحيم , والحمد لله رب العالمين , والصلاة والسلام على خاتم المرسلين سيدنا محمد الهادي الأمين , وعلى آله الطيبين الطاهرين , وصحابته أجمعين , ومن تبعهم بإحسان إلى يوم الدين .

فمن فضل الله عزّ وجل على هذه الأمة أن حباها بباب عظيم من أبواب الخير الذي لا يخيب طارقه , ألا وهو باب التوبة .
فهذا الباب الذي فتحه الله فضلاً منهُ ومنَّةً علينا , حتى نعود إليه ونستغفر فعن عبد الله بن عمر رضي الله عنهما أن النبي صلى الله عليه وسلم قال : لو أن العباد لم يذنبوا لَخَلَق الله عزَّ وجل خَلقاً يذنبون ثم يغفر لهم وهو الغفور الرحيم . [1]

فلو أخطأت وتبت ثم أخطأت وتبت فلا يغلق الله هذا الباب , فبادر ولا تسوِّف , فالعمر ما هو إلا سويعات .
فعن ابن عمر عن النبي صلى الله عليه وسلم قال : إن الله يقبل توبة العبد ما لم يغرغر . [2]
الغرغرة : بلوغ الروح الحلقوم , والمراد تحقق الموت .

وعن معاوية رضي الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول : لا تنقطع الهجرة حتى تنقطع التوبة ولا تنقطع التوبة حتى تطلع الشمس من مغربها . [3]

ومهما كان عِظَم المعصية والإثم , فمن التجأ إلى الله بقلب سليم منكسر يريد الإصلاح فهذا هو الطريق , طريق التوبة .
فعن ابن عباس رضي الله عنهما : " أن قوما كانوا قتلوا فأكثروا وزنوا فأكثروا وانتهكوا فأتوا النبي صلى الله عليه وسلم قالوا يا محمد إن الذي تقول وتدعو إليه لحسن لو تخبرنا أن لِما عملنا كفارة فأنزل الله عز وجل : { وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا (68) يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا (69) إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا (70)} [4] .
قال : يبدل الله شركهم إيمانا وزناهم إحصانا , ونزلت{قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ}[5]" .[6]

فلقد منَّ الله على كثيرٍ من أهل الجاهلية , فأسلموا وصَلُحَ حال دينهم ودنياهم فأصبحوا من عظام الصحابة , رضوان الله عليهم أجمعين , ولقد منَّ الله على كثير من الناس فأصبحوا من العلماء والعبّاد الصالحين , وهذا هو الحال إلى ما شاء الله , نسأل الله أن يتوب علينا أجمعينا ويتجاوز عنَّا سيئاتنا ويغفر لنا إنه هو التواب الرحيم.

فكم من تائبٍ سكب الدموع واستغفر الله على ما فرَّط في حق الله , وتاب عن صغائر الإثم وعن كبائرها , ومن منّا وليس له عثرة أو ذلَّة , ونسأل الله أن يهدينا إلى الطريق المستقيم , ولكن نرى من الناس من يتجرأ على الله ويحجِّر رحمة الله الواسعة , وكأن مفاتح باب التوبة في يده يفتحها لمن شاء.
فعن أبي سعيد الخدري رضي الله عنه أن نبي الله صلى الله عليه و سلم قال: كان فيمن كان قبلكم رجل قتل تسعة وتسعين نفساً فسأل عن أعلم أهل الأرض فدل على راهب فأتاه فقال إنه قتل تسعة وتسعين نفساً فهل له من توبة ؟ فقال لا فقتله فكمل به مائة ثم سأل عن أعلم أهل الأرض فدل على رجل عالم فقال إنه قتل مائة نفس فهل له من توبة ؟ فقال نعم ومن يحول بينه وبين التوبة ؟ انطلق إلى أرض كذا وكذا فإن بها أناسا يعبدون الله فاعبد الله معهم ولا ترجع إلى أرضك فإنها أرض سوء فانطلق حتى إذا نصف الطريق أتاه الموت فاختصمت فيه ملائكة الرحمة وملائكة العذاب فقالت ملائكة الرحمة جاء تائبا مقبلاً بقلبه إلى الله وقالت ملائكة العذاب إنه لم يعمل خيرا قط فأتاه ملك في صورة آدمي فجعلوه بينهم فقال قيسوا ما بين الأرضين فإلى أيتهما كان أدنى فهو له فقاسوه فوجدوه أدنى إلى الأرض التي أراد فقبضته ملائكة الرحمة . [7]

فكم من مريد توبة صدَّه الناس بجهلهم أو بتكبرهم ,عن طريق الصواب , وتركوه في حيرة من أمره في ظلمات المعصية .
فعن أبي هريرة رضي الله عنه قال : سمعت رسول الله صلى الله عليه وسلم يقول : كان رجلان في بني إسرائيل متواخيين فكان أحدهما يذنب والآخر مجتهد في العبادة فكان لا يزال المجتهد يرى الأخر على الذنب فيقول أقصر فوجده يوما على ذنب فقال له أقصر فقال خلني وربي أبعثت علي رقيبا فقال والله لا يغفر الله لك أو لا يدخلك الله الجنة فقبض أرواحهما فاجتمعا عند رب العالمين فقال لهذا المجتهد كنت بي عالما أو كنت على ما في يدي قادرا وقال للمذنب اذهب فادخل الجنة رحمتي وقال للآخر اذهبوا به إلى النار . قال أبو هريرة رضي الله عنه : والذي نفسي بيده لتكلم بكلمة أوبقت دنياه وأخرته . [8]

وكم من تائب فرح بدموع توبته على ما للمعصية من ألم ومرارة , فقد غسلت ران القلوب , فهذه الرحمة الربانية التي تتنزَّل على العباد , ولكن كم من متكبر أُعجب بعبادته , وصلاحه , و كان سببا في تعاسة تائب , فينظر للعصاة بعين التكبر على أنهم أقل منه صلاحاً وعبادة وعلماً , فيسبب الألم والحسرة لذلك التائب والتعاسة حتى ييأس مما هو فيه , فالله قد قبل التوبة وغفر الذنب , وبدّل السيئة حسنة , ولكن المتكبرين من الناس لم ينسوا , ولم يرحموا , فالله المستعان .

أوليس من الأولى أن نأخذ بيد التائب , ونكون له عونا ناصحين بمحبة ورحمة , لا بتكبر وإعجاب .
فعن أبي عبيدة بن عبد الله عن أبيه قال قال رسول الله صلى الله عليه وسلم : التائب من الذنب كمن لا ذنب له . [9]

وكم من صاحب صغائر تغافل عنها , وما تاب وغرته الأماني , حتى تعاظمت وأصبحت بعِظَمِ الكبائر, ومع ذلك يرى أخطاء الناس , ولا يرى ما فيه من نواقص , ويعيب على الناس وينكر عليهم ويسبب لهم الألم ألا تذكر قول الرسول محمد صلى الله عليه وسلم : يبصر أحدكم القذاة في عين أخيه وينسى الجِذع _ أو الجذل _ في عينه معترضا. [10]
القذاة : الوسخ ونحوه مما يقع في العين والمراد العيب والنقيصة , الجِذع : ساق النخلة والمراد الشيء الكبير .

فصغائر الذنوب تتعاظم حتى تصبح مهلكة دون أن يلقي صاحبها لها بالاً , وقد تفاخر بعدم ارتكابه الكابر , فتغافل عن الصغائر لإعجابه بنفسه , ونسي قول رسول الله صلى الله عليهم وسلم : إياكم ومحقرات الذنوب كقوم نزلوا في بطن واد فجاء ذا بعود وجاء ذا بعود حتى أنضجوا خبزتهم وإن محقرات الذنوب متى يؤخذ بها صاحبها تهلكه . [11]

فلتفرح أخي بتوبة التائبين , فلا تدري أن تُبتَلى وتُحْرم من التوبة لتكبُّرك وإعجابك بنفسك , فالله يفرح بتوبة عبده , فلا تكن أنت سبباً في تعاسته , بعبارات الحقد والكبر , الآن وقد تاب !! وبعد ماذا؟؟ ما ترك معصية إلا و ارتكبها !! مثل هذا لا تقبل توبته ... وغيرها من العبارات المحبطة لعزائم التائبين .

فعن أنس بن مالك رضي الله عنه قال : قال رسول الله صلى الله عليه و سلم لله أشد فرحا بتوبة عبده حين يتوب إليه من أحدكم كان على راحلته بأرض فلاة فانفلتت منه وعليها طعامه وشرابه فأيس منها فأتى شجرة فاضطجع في ظلها قد أيس من راحلته فبينا هو كذلك إذا هو بها قائمة عنده فأخذ بخطامها ثم قال من شدة الفرح اللهم أنت عبدي وأنا ربك أخطأ من شدة الفرح .[12]

وآخر دعوانا أن الحمد لله رب العالمين

لا يزال لسانك رطباً من ذكر الله

همام محمد الجرف


بسم الله الرحمن الرحيم , والحمد لله رب العالمين , والصلاة والسلام على خاتم المرسلين سيدنا محمد , وعلى آله الطيبيبن الطاهرين , وصحابته أجمعين , ومن تبعهم بإحسان إلى يوم الدين .

ثم أمَّا بعد : فأحسن الكلام كلام الله وأحسن الهدي هدي محمد صلى الله عليه وسلم وأشهد ألا إله إلا الله وأن محمداً رسول الله .
لقد فطر الله عزَّ وجل الإنسان على فطرة التوحيد , فالله قريب من العباد يلجأوون إليه ويسألونه من فضله , فهو الرزاق وهو التواب الرحيم .
قال الله تعالى : { وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ } [1]

ولذلك فقد علَّمنا رسول الله صلى الله عليه وسلم كيف ندعوا الله عزَّ وجل بحاجة أو بغير حاجة ونتقرب إليه بذكره وشكره وحسن عبادته .
وكما قال رسول الله صلى الله عليه وسلم : تعرَّف إليه في الرخاء يعرفك في الشدة . ‌ [2]

وعن عبد الله بن بسر أن رجلاً قال : يا رسول الله إن شرائع الإسلام قد كثرت علي فأخبرني بشيء أتشبث به . قال : لا يزال لسانك رطباً من ذكر الله تعالى .[3]

وقال الله تعالى: { الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَاماً وَقُعُوداً وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلاً سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ } . [4]

وممَّا يلزم الدعاءُ حتى تقبل الإجابة شروطا علمنا إياها رسول الله صلى الله عليه وسلم , ومنها :

الكسب الحلال :
فعن أبي هريرة رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : أيها الناس , إن الله طيبٌ لا يقبل إلا طيباً , وإن الله أمر المؤمنين بما أمر به المرسلين , فقال : { يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحاً إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ }وقال : { يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ} , ثم ذكر الرجل يطيل السفر أشعث أغبر , يمد يديه إلى السماء يا ربِّ يا ربَّ ومطعمه حرام , ومشربه حرام , وملبسه حرام , وغذي بالحرام فأنى يستجاب لذلك ؟ . [7]

الصبر والمثابرة على الدعاء :
أي أن الدعاء يحتاج إلى صبر ومثابرة , وعلى العبد ألا يظن أن الله لن يستجيب له إذا تأخرت الإجابة وألاَّ ينقطع عن الدعاء .
فعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم أنه قال : لا يزال يستجاب للعبد ما لم يدع بإثم أو قطيعة رحم ما لم يستعجل قيل يا رسول الله ما الاستعجال ؟ قال يقول قد دعوت وقد دعوت فلم أر يستجيب لي فيستحسر عند ذلك ويدع الدعاء . [8]
فيستحسر : أي أنه ينقطع عن الدعاء .

التيقن من الإجابة :
ولذلك فعلى الداعي أن يحسن الظن بالله , وبأن دعوته ستجاب بإذن الله عاجلاً وآجلاً ولو تأخرت .
فعن أبي هريرة رضي الله عنه : عن رسول الله صلى الله عليه وسلم : أن الله عزَّ و جلَّ قال : أنا عند ظن عبدي بي إن ظن بي خيراً فله وان ظن شرَّاً فله . [9]

* في فضل الذكر :
فعن أبي موسى الأشعري رضي الله عنه : عن النبي صلى الله عليه وسلم قال : مثل الذي يذكر ربه والذي لا يذكر مثل الحي والميت. [10]

* من أدعية النوم والاستيقاظ :
عن حذيفة رضي الله عنه قال : كان النبي صلى الله عليه وسلم إذا أوى إلى فراشه قال : اللهم باسمك أحيا وأموت , وإذا أصبح قال : الحمد لله الذي أحيانا بعد ما أماتنا وإليه النشور . [11]
وعن عائشة رضي الله عنها أن الرسول صلى الله عليه وسلم : كان إذا أخذ مضجعه نفث في يديه , وقرأ بالمعوذات , ومسح بهما جسده. [12]
نفث : قال أهل اللغة : النفث : نَفْخٌ لطيف بلا ريق .

وعن أبي هريرة رضي الله عنه قال‏:‏ وكَّلني رسولُ اللّه صلى الله عليه وسلم بحفظ زكاة رمضان، فأتاني آتٍ فجعل يحثو من الطعام‏ فأخذته فقلت لأرفعنَّك إلى رسول الله ‏صلى الله عليه وسلم - فذكر الحديث - ، فقال إذا أويتَ إلى فراشِكَ فاقرأ آيةَ الكرسي لن يزالَ عليك من اللّه تعالى حافظ ، ولا يقربَك شيطانٌ حتى تُصْبِحَ‏‏ فقال النبيّ صلى الله عليه وسلم :‏‏ صَدَقَكَ وَهُوَ كَذُوبٌ، ذَاكَ شَيطانٌ‏ ‏. [13]

* دعاء من فزع في نومه :
عن عمرو بن شعيب عن أبيه عن جده : أنَّ رسولَ الله صلى الله عليه وسلم قال : إذا فَزِعَ أحدُكم في النوم فَلْيَقل : أَعوذ بكلمات الله التَّامَّات من غضبه وعذابهِ وشرِّ عِبادِه ، ومن همزات الشَّياطين وأنْ يَحضُرونِ ، فإنها لَنْ تَضُرَّهُ . [14]

* دعاء الخروج من البيت :
عن أم سلمة رضي الله عنها قالت : أن النبي صلى الله عليه وسلم كان إذا خرج من منزله قال اللهم إني أعوذ بك أن أَضِلَّ أو أُضَل أو أَزِلَّ أو أُزَل أو أَظْلِم أو أُظْلَم أو أَجْهَل أو يُجْهَل عليَّ . [15]
* دعاء الدخول إلى البيت :
يستحبّ أن يقول‏:‏ باسم اللّه، وأن يكثر من ذكر اللّه تعالى , وأن يسلّمَ سواء كان في البيت آدميّ أم لا*، لقول اللّه تعالى‏:‏ {‏فإذَا دَخَلْتُمْ بُيُوتاً فَسَلِّمُوا على أنْفُسِكُمُ تَحِيَّةً مِنْ عِنْدِ اللّه مُبَارَكَةً طَيِّبَةً‏}.‏ [16]

* دعاء دخول الخلاء :
عن أنس رضي اللّه عنه ‏:‏ أن رسول اللّه كان يقول عند دخول الخلاء‏ :‏‏ ‏اللَّهُمَّ إني أعُوذُ بِكَ مِنَ الخُبْثِ وَالخَبَائث‏. [17]
الخُبْثِ وَالخَبَائث : جمع خبث وخبيثة أي ذكور الشياطين وإناثهم وقيل المراد كل شيء مكروه ومذموم .

وعن علي رضي الله عنه : أن رسول الله صلى الله عليه وسلم قال : سترُ ما بين أعين الجن وعورات بني آدم إذا دخل أحدهم الخلاء أن يقول بسم الله. [18]

* دعاء الخروج من الخلاء :
عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم : كان إذا خرج من الغائط قال غفرانك. [19]

* من أدعية الوضوء :
عن عقبة بن عامر رضي الله عنه قال كانت علينا رعاية الإبل فجاءت نوبتي فروحتها بعشي فأدركت رسول الله صلى الله عليه وسلم قائما يحدث الناس فأدركت من قوله ما من مسلم يتوضأ فيحسن وضوءه ثم يقوم فيصلي ركعتين مقبل عليهما بقلبه ووجهه إلا وجبت له الجنة قال فقلت ما أجود هذه فإذا قائل بين يدي يقول التي قبلها أجود فنظرت فإذا عمر قال إني قد رأيتك جئت آنفا قال ما منكم من أحد يتوضأ فيبلغ ( أو فيسبغ ) الوضوء ثم يقول أشهد أن لا إله إلا الله وأن محمدا عبد الله ورسوله إلا فتحت له أبواب الجنة الثمانية يدخل من أيها شاء. [20]

* دعاء الدخول والخروج من المسجد :
عن أبي أسيد رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : إذا دخل أحدكم المسجد فليقل اللهم افتح لي أبواب رحمتك وإذا خرج فليقل اللهم إني أسألك من فضلك .[21]

* دعاء من سمع الأذان :
عن عبد الله بن عمرو بن العاص أنه سمع النبي صلى الله عليه وسلم يقول : إذا سمعتم المؤذن فقولوا مثلما يقول ثم صلوا عليَّ فإنه من صلى عليَّ صلاةً صلى الله عليه بها عشراً ثم سلوا الله لي الوسيلة فإنها منزلة في الجنة لا تنبغي إلا لعبد من عباد الله وأرجو أن أكون أنا هو فمن سأل لي الوسيلة حلَّت له الشفاعة .[22]

وعن جابر بن عبد الله رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال : من قال حين يسمع النداء اللهم رب هذه الدعوة التامة والصلاة القائمة آت محمد الوسيلة والفضيلة وابعثه مقاماً محموداً الذي وعدته حلت له شفاعتي يوم القيامة . [23]

*من الأذكار بعد الصلاة :
عن ثوبان رضي الله عنه قال‏:‏كان رسول اللّه صلى الله عليه وسلم إذا انصرف من صلاته استغفر ثلاثاً وقال : اللهم أنت السلام ومنك السلام , تباركت ياذا الجلال والإكرام , قيل للأوزاعي وهو أحد رواة الحديث‏:‏ كيف الاستغفار‏؟‏ قال‏:‏ أسْتَغْفِرُ اللَّهَ، أسْتَغْفِرُ اللَّهَ.‏

وعن أبي هريرة رضي الله عنه عن رسول اللّه صلى الله عليه وسلم قال‏:‏ ‏من سَبَّحَ الله في دُبُرِ كل صلاة ثلاثاً وثلاثين , وَحَمِدَ الله ثلاثاً وثلاثين , وكَبَّرَ الله ثلاثاً وثلاثين فتلك تسعة وتسعون وقال تمام المئة : لا إله إلا الله وحده لا شريك له , له الملك وله الحمد , وهو على كل شَيْءٍ قدير , غُفِرَتْ خطاياه و إن كانت مثل زبد البحر. [25]
وعن عقبة بن عامر رضي الله عنه أنه قال : أمرني رسول الله صلى الله عليه وسلم أن اقرأ بالمعوذات دبر كل صلاة. [26]

وعن معاذ بن جبل رضي الله عنه : أن رسول الله صلى الله عليه وسلم أخذ بيده وقال يا معاذ والله إني لأحبك والله إني لأحبك فقال : أُوصِيْكَ يا معاذ لا تدعن في دبر كل صلاة تقول اللهم أعني على ذكرك وشكرك وحسن عبادتك. [27]

* الصلاة على النبي صلى الله عليه وسلم :
عن أبي هريرة رضي الله عنه : أن رسول الله صلى الله عليه وسلم قال : من صلَّى عليَّ مرَّةً صلَّى الله عليه عشراً .[28]

*استفتاح الدعاء بحمد لله تعالى والصلاة على النبي صلى الله عليه وسلم :
عن فضالة بن عبيد رضي الله عنه قال : سمع النبي صلى الله عليه وسلم رجلاً يدعو في صلاته فلم يصل على النبي صلى الله عليه وسلم فقال النبي صلى الله عليه وسلم : عجل هذا ثم دعاه فقال له ولغيره إذا صلى أحدكم فليبدأ بتحميد الله والثناء عليه ثم ليصل على النبي صلى الله عليه وسلم ثم ليدع بعد بما شاء . [29]

* في التسبيح والحمد :
عن جويرية رضي الله عنها أن النبي صلى الله عليه وسلم خرج من عندها بكرة حين صلى الصبح وهي في مسجدها ثم رجع بعد أن أضحى وهي جالسة فقال ما زلت على الحال التي فارقتك عليها ؟ قالت نعم قال النبي صلى الله عليه و سلم لقد قلت بعدك أربع كلمات ثلاث مرات لو وزنت بما قلت منذ اليوم لوزنتهن سبحان الله وبحمده عدد خلقه ورضا نفسه وزنة عرشه ومداد كلماته .[30]

وعن أبي هريرة قال : قال رسول الله صلى الله عليه وسلم : كلمتان خفيفتان على اللسان ثقيلتان في الميزان حبيبتان إلى الرحمن سبحان الله وبحمده سبحان الله العظيم . [31]

* في دُعاءِ الاسْتِخَارة :
عن جابر بن عبد اللّه رضي اللّه عنهما قال‏:‏ كان رسول اللّه صلى الله عليه وسلم يعلمنا الاستخارة في الأمور كلها كالسورة من القرآن ، يقول‏:‏ ‏" ‏إذَا هَمَّ أحَدُكُمْ بالأمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الفَرِيضَةِ ، ثُمَّ لِيَقُلِ‏:‏ اللَّهُمَّ إنِّي أسْتَخِيرُكَ بِعِلْمِكَ، و أسْتَقْدِرُكَ بِقُدْرَتِكَ ، وَأسألُكَ مِنْ فَضْلِكَ العَظِيمِ، فإنَّكَ تَقْدِرُ ولا أَقْدِرُ، وَتَعْلَمُ وَلا أعْلَمُ، وأنْتَ عَلاَّمُ الغُيُوبِ ، اللَّهُمَّ إنْ كُنْتَ تَعْلَمُ أنَّ هَذَا الأمْرَ خَيْرٌ لي فِي دِيني وَمَعاشِي وَعاقِبَةِ أمْرِي ، أو قال‏:‏ عاجلِ أمْرِي وآجِلِهِ ، فاقْدُرْهُ لِي وَيَسِّرْهُ لي ، ثُم بارِكْ لي فِيهِ ، وَإنْ كُنْتَ تَعْلَمُ أنَّ هَذَا الأمْرَ شَرٌّ لي في دِينِي وَمعاشِي وَعاقِبَةِ أمْرِي ، أو قال‏:‏ عاجِلِ أمْرِي وآجِلِهِ ، فاصْرِفْهُ عَنِّي ، وَاقْدُرْ لِيَ الخَيْرَ حَيْثُ كانَ ثُمَّ أَرَضِّنِي بِهِ، قال‏:‏ ويُسمِّي حاجَتَهُ‏"‏‏.‏
يعلمنا الاستخارة : أي صلاتها ودعائها والاستخارة طلب الخير وهو كل معنى زاد نفعه على ضره , أستقدرك : أطلب منك أن تجعل لي قدرة عليه ,معاشي : حياتي , عاقبة أمري : آخرتي, عاجل أمري و آجله : دنياي وآخرتي أو ما يكون من أمري في الحال والاستقبال , يسمي حاجته : الأمر الذي يستخير من أجله في أثناء دعائه .

* دعوات المكروب :
عن ابن عباس رضي الله عنهما قال : كان النبي صلى الله عليه وسلم يدعو عند الكرب يقول لا إله إلا الله العظيم الحليم لا إله إلا الله رب السموات والأرض ورب العرش العظيم . [33]

وقال النبي صلى الله عليه وسلم : دعوات المكروب اللهم رحمتك أرجو فلا تكلني إلى نفسي طرفة عين أصلح لي شأني كله لا إله إلا أنت . [34]

وعن سعد بن أبي وقاص رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : دعوة ذي النون إذ دعا وهو في بطن الحوت لا إله إلا أنت سبحانك إني كنت من الظالمين فإنه لم يدع رجل مسلم في شيء قط إلا استجاب الله له . [35]

* دعاء من راعه شيء أو فزع :
عن عمرو بن شعيب عن أبيه عن جده : أن رسول الله صلى الله عليه وسلم كان يعلمهم من الفزع كلمات أعوذ بكلمات الله التامة من غضبه وشر عباده ومن همزات الشياطين وأن يحضرون . [36]

* دعاء من خاف قوماً :
عن أبي موسى رضي الله عنه : أن النبي صلى الله عليه وسلم كان إذا خاف من رجل أو من قوم قال اللهم إني أجعلك في نحورهم ونعوذ بك من شرورهم . [37]

* دعاء من استصعب عليه أمر :
قال رسول الله صلى الله عليه وسلم : اللهم لا سهل إلا ما جعلته سهلا وأنت تجعل الحزن إذا شئت سهلا . [38]
الحَزْن : بفتح الحاء المهملة وإسكان الزاي : وهو غليظ الأرض وخشنها .

* دعاء من كان عليه دين عجز عنه :
عن علي رضي الله عنه أن مكاتبا جاءه فقال : إني قد عجزت عن كتابتي فأعني قال ألا أعلمك كلمات علمنيهن رسول الله صلى الله عليه وسلم لو كان عليك مثل جبل ثبير دينا أداه الله عنك قال قل اللهم اكفني بحلالك عن حرامك وأغنني بفضلك عمن سواك. [39]

* دعاء من بلي بالوسوسة :
قال اللّه تعالى‏:‏ ‏‏{وإمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطانِ نَزْغٌ فاسْتَعِذْ باللّه إنَّهُ هُوَ السَّمِيعُ العَلِيمُ‏} . [40]

* دعاء زيارة المريض :
وعن ابن عباس رضي الله عنهما : أن رسول الله صلى الله عليه وسلم دخل على رجل يعوده فقال لا بأس طهور إن شاء الله. [41]

* دعاء من رأى مبتلى :
عن عمر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال : من رأى صاحب بلاء فقال: الحمد لله الذي عافاني مما ابتلاك به وفضلني على كثير ممن خلق تفضيلا إلا عوفي من ذلك البلاء كائنا ما كان ما عاش. [42]

* دعاء من أصابته مصيبة :
عن أم سلمة رضي الله عنها أنها قالت : سمعت رسول الله صلى الله عليه وسلم يقول ما من مسلم تصيبه مصيبة فيقول ما أمره الله إنا لله وإنا إليه راجعون اللهم أجرني في مصيبتي وأخلف لي خيرا منها , إلا أخلف الله له خيرا منها . [43]

* دعاء الاستسقاء :
عن جابر بن عبد الله رضي الله عنهما قال : أتت النبي صلى الله عليه وسلم بواكي فقال اللهم اسقنا غيثاً مغيثاً مريئاً نافعاً غير ضار عاجلاً غير آجل قال فأطبقت عليهم السماء . [44]

* دعاء نزول المطر :
عن عائشة رضي الله عنها أن رسول الله صلى الله عليه وسلم كان إذا رأى المطر يقول اللهم صيبا نافعا . [45]

* ما يقال إذا هاجت الريح :
كان النبي صلى الله عليه وسلم : إذا عصفت الريح قال : اللهم إني أسألك خيرها وخير ما فيها , وخير ما أرسلت به , وأعوذ بك من شرها وشر ما أرسلت به . [46]

* ما يقال إذا سمع الرعد :
قال تعالى : {وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا مَنْ يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحَالِ} .[47]

* دعاء المودع للمسافر:
عن قَزْعَة رضي الله عنه قال : قال لي ابن عمر رضي الله عنه : هَلمَّ أُوَدِّعُكَ كما ودعني رسول الله صلى الله عليه وسلم أستودع الله دينك وأمانتك وخواتيم عملك . [48]

* دعاء السفر :
عن علي بن ربيعة رضي قال : شهدت عليا رضي الله عنه وأتي بدابة ليركبها فلما وضع رجله في الركاب قال بسم الله فلما استوى على ظهرها قال الحمد لله ثم قال سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ , ثم قال الحمد لله ثلاث مرات ثم قال الله أكبر ثلاث مرات ثم قال سبحانك إني ظلمت نفسي فاغفر لي فإنه لا يغفر الذنوب إلا أنت ثم ضحك فقيل يا أمير المؤمنين من أي شيء ضحكت قال رأيت النبي صلى الله عليه وسلم فعل كما فعلت ثم ضحك فقلت يا رسول الله من أي شيء ضحكت قال إن ربك يعجب من عبده إذا قال اغفر لي ذنوبي يعلم أنه لا يغفر الذنوب غيري. [49]

* البسملة قبل الطعام والشراب :
عن عائشة رضي الله عنها قالت قال رسول الله صلى الله عليه وسلم : إذا أكل أحدكم طعاما فليقل بسم الله فإن نسي في أوله فليقل بسم الله في أوله وآخره .[50]

* مايقال عند الانتهاء من الطعام :
عن أبي سعيد رضي الله عنه قال : كان النبي صلى الله عليه وسلم إذا أكل أو شرب قال الحمد لله الذي أطعمنا وسقانا وجعلنا مسلمين. [51]

وعن أبي أيوب الأنصاري رضي الله عنه قال : كان رسولُ الله صلى الله عليه وسلم إذا أكل أو شَرِبَ ، قال : الحمد لله الذي أطعَم وسَقَى ، وسَوَّغَه وجعلَ له مَخْرجا . [52]

* الدعاء للمتزوج :
عن أبي هريرة رضي الله عنه: أن النبي صلى الله عليه وسلم كان إذا رفأ الإنسان , إذا تزوج , قال : بارك الله لك , وبارك عليك , وجمع بينكما في الخير. [53]

* دعاء الجماع :
عن ابن عباس رضي الله عنهما قال: قال النبي صلى الله عليه وسلم : أما لو أن أحدكم يقول حين يأتي أهله باسم الله اللهم جنبني الشيطان وجنب الشيطان ما رزقتنا ثم قدر بينهما في ذلك أو قضي ولد لم يضره شيطان أبدا . [54]

* من أدعية دخول السوق :
عن عمر بن الخطاب رضي الله عنه أن رسول الله صلى الله عليه وسلم قال : من دخل السوق فقال : لا إله إلا الله وحده لا شريك له , له الملك , وله الحمد , يحيي ويميت , وهو حي لا يموت , بيده الخير , وهو على كل شيء قدير , كتب الله له ألف ألف حسنة , ومحا عنه ألف ألف سيئة ورفع له ألف ألف درجة , وبنى له بيتا في الجنة. [55]

* دعاء القيام من المجلس (كفارة المجلس) :
عن أبي برزة الأسلمي رضي الله عنه قال : كان رسول الله صلى الله عليه وسلم يقول بأخرةٍ , إذا أراد أن يقوم من المجلس سبحانك اللهم وبحمدك , أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك , فقال رجل يا رسول الله إنك لتقول قولاً ما كنت تقوله فيما مضى؟ قال كفارةٌ لما يكونُ في المجلس.[56]

* دعاء لبس الثياب :
عن أبي سعيد الخدري قال : كان رسول الله صلى الله عليه وسلم إذا استجد ثوبا سماه باسمه عمامة أو قميصا أو رداء ثم يقول اللهم لك الحمد أنت كسوتنيه أسألك من خيره وخير ما صنع له وأعوذ بك من شره وشر ما صنع له. [57]

* من أذكار الصباح والمساء :
وعن أبان بن عثمان قال سمعت عثمان بن عفان رضي الله عنه وهو يقول قال : رسول الله صلى الله عليه وسلم : من قال في أول يومه أو في أول ليلته بسم الله الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليم ثلاث مرات لم يضره شيء في ذلك اليوم أو في تلك الليلة . [58]

وَآخِرُ دَعْوَانَا أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

فـــخ العلاقات العاطفية بين الشباب والبنات

د. ملهم زهير الحراكي


بسم الله والحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه

إن الحاجة لتبادل العاطفة والحب والمودة هي من الحاجات الأساسية للذكر والأنثى، ولا تستقيم الحالة النفسية للإنسان إلا لما تلبى كل حاجاته الأساسية وعلى رأسها الحاجة العاطفية، قال تعالى: ( وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنفُسِكُمْ أَزْوَاجاً لِتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُمْ مَوَدَّةً وَرَحْمَةً إِنَّ فِي ذَلِكَ لآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ) سورة الروم. إن السكن والمودة والرحمة فيما بين الزوجين هي الأعمدة والأركان الأساسية للحياة الزوجية العاطفية الناجحة، ولا تتحقق مع بعضها مجتمعةً إلا تحت ظلال شريعة الخالق جل وعلا وهدي نبيه محمد صلى الله عليه وسلم. والرغبة الجنسية بالمقابل هي أيضاً كالطعام والشراب لابد من إشباعها بالوسائل المشروعة حتى تتحقق حالة التوازن النفسي عند الإنسان.
أما العلاقات العاطفية المعنية هنا بأنها الفخ أو الشرك فهي تلك العلاقات العمياء التي لا تسير وفق منهج الشارع في ضبط التواصل ما بين الذكر والأنثى، وتُنسج حبائلها في الظلام بعيداً عن العرف وتحدياً لكل قوانين المجتمع.

وقبل أن نبدأ في تحليل الظاهرة لا بد من الإشارة لنقطتين...
النقطة الأولى ... لابد من إشباع الجانب العاطفي و الرغبة الجنسية بوسائل تبعد الإنسان عن حالة الصراع مع ضميره وقيمه ودينه، فحتى يبتعد الإنسان عن الشعور الحارق الطاعن بالذنب لابد ان يتحرى السبل السليمة الشرعية لإشباع عاطفته ورغباته الجنسية. هذا الأمر هام لتحقيق حالة النفس المطمئنة المستقرة الراضية لربها وفي نفس الوقت تحقق رغباتها وشهواتها وفق منهج خالقها دون أدنى شعورٍ بالذنب أو الكبت، قال تعالى: ( يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ (27) ارْجِعِي إِلَى رَبِّكِ رَاضِيَةً مَرْضِيَّةً (28) فَادْخُلِي فِي عِبَادِي (29) وَادْخُلِي جَنَّتِي (30) ) سورة الفجر
بل على العكس إن إشباع الحاجة العاطفية وتحقيق الرغبة الجنسية وفق شرع الإسلامي الحنيف هو عمل يؤجر عليه صاحبه، قال صلى الله عليه وسلم: ( وفي بُضْعِ أحدِكم صدقة ، قالوا : يا رسول الله ، أيأتي أحدُنا شهوتَهُ ، ويكون له فيها أجر ؟ قال : أرأيتم لو وضعها في حرام ، أكان عليه وِزْر ؟ فكذلك إذا وضعها في الحلال ، كان له أجر ) أخرجه مسلم.

النقطة الثانية ... إن علاقة الطفل ومن ثم الشاب مع أبيه وأمه على السواء لابد ان تكون ذات عمق عاطفي وشخصي، بمعنى أن يكون والديه مصدر جيد وكافي للعاطفة والحب بحيث يشعر الابن بالأمن والحماية والمودة مع أبويه. وهذه النقطة في غاية الأهمية لموضوع العلاقات المحرّمة، لأن هذه العلاقات غالبا ما تُنسج وتُحاك حبالها في جو العلاقات الزوجية المضطربة ما بين الأبوين، أو أن يكون الأب أو الأم فاقدي دورهما ومكانتهما من حياة الشاب أو الشابة وعندها يعوّض الحبيب أو الحبيبة دور الأب أو الأم المفقود مما يسّهل عملية وقوع الشاب أو الشابة في (الفخ).

نتائج العلاقات المحرّمة على الجنسين:
- على الأنثى.. تختلف الأنثى عن الذكر بطغيان العاطفة على العقل ، فحينما تحب يصبح ذلك الرجل محور حياتها كلها ، وفقده يعني خسارة الحياة بأكملها ، وهذا يعني إذا تعلّقت الأنثى مع ذكر بعلاقة عاطفية غير ناضجة وليس بالمعلوم أتنتهي بزواج أم لا، ثم حدث الانفصال بسبب أن الذكر كان غير جاد أو غير قادر على الاستمرار معها ، نجم عندها معاناة نفسية شديدة الوطأة كبيرة الأثر، تتراوح ما بين الكآبة الشديدة إلى الحالات الذهانية و الوسواس وما إلى ذلك من الآلام النفسية المبرحة التي نصادفها في عياداتنا النفسية، والأهم من ذلك تأثر العلاقة مع الشريك الحقيقي الشرعي في المستقبل، بسبب أن قلبها لا يزال في شرك العلاقة القديمة الغير شرعية.
- على الذكر.. إذا دخل الذكر ذلك الفخ وكان غير مستعد ليدخل عش الزوجية الآمن، اضطربت حياته العملية وتأثر إنتاجه الأكاديمي والعملي، لأنه في مرحلة التأسيس ، مما أنتج عنه حالة عجزٍ وضعفٍ وما يليها من المثالب والمهالك المعروفة كاللجوء للمخدرات وغيرها من آفات الفراغ والعجز، وكذلك تأثر علاقته مع شريكة المستقبل الشرعية.

كيف يتحول الفخ الخطر إلى عشٍ آمــن ؟!
فحتى لا يقع الشاب أو الشابة في هذا الفخ؛ فخ العلاقات العاطفية، ولكي يحط الطير الشاب رحاله في عش الزوجية الآمن، أنصح من وجهةٍ نفسيةٍ بالقيام بما يلي:
1- الأسرة الحاضنة good enough Family : تقوية علاقة الأب والأم مع الشاب أو الشابة، بأن تكون علاقة ثقة بهم وبقدراتهم، بأن يشعر الابن أو الابنة أن والديهما مصدر جيد لكي يبوح بما يجول في خاطره من المشاعر و يروي ما يتعرّض له من خبرات حياتية. يجب أن تتحول العلاقة من علاقة سلطوية في الصغر إلى علاقة صداقة في مرحلة الشباب. ولابد من العناية بهذه العلاقة على الوجه الصحيح من مرحلة الطفولة المبكرة. ومن هنا يتعلم الطائر الصغير من أبويه ألا يقع في الفخ، وكيف يبني عشه الآمن.
2- الهدف المشرق Vision : بناء الشخصية القوية المتوازنة القادرة على الصمود أمام الفتن والأهواء العاصفة من خلال تربية متبصرة واعية. فلابد من صناعة رؤية مشرقة للشاب أو الشابة من الصغر وتقويتها وتوجيها ، حتى يكون له أو لها هدف كبير في هذه الحياة ومحبب للغاية بل معشوق يثبته فلا ينحرف عن الطريق، ويحقق من خلاله الهدف الأسمى الأعلى ألا وهو رضوان الله عز وجل. وبناء الرؤية والهدف عند أبنائنا يتم عن طريق العناية بمواهبهم وإبداعاتهم منذ سنوات الطفولة الأولى وترشيدها وتقويتها وتحميسهم المستمر عليها من قبل البيت والمدرسة على السواء، مما يبعدهم عن سلبيات الفراغ.
3- الاستقلالية Autonomy : التشجيع على فكرة الشاب المنتج عبر تنمية جانب الاستقلالية والقدرة على الاعتماد على النفس من خلال البيت والمدرسة، وذلك لكي يتم تأهيل الشاب أو الشابة للزواج المبكر، فنحن مع فكرة الزواج المبكر ولكن مع إعداد الشاب والشابة لتلك المهمة عبر ما سبق وعبر التثقيف بأبجديات التعامل فيما بين الجنسين.
4- ضبط الاختلاط : الاختلاط المضبوط فيما بين الجنسين كما جاء به الشارع الحكيم على لسان نبيه محمد صلى الله عليه وسلم، هو الدرع الواقي لكل المشاكل الناشئة بين الجنسين. والمبالغة في ضبط الاختلاط لدرجة المنع التام، وفي المقابل إطلاق الاختلاط بشكل كامل لدرجة الحرية الجنسية، هما طرفي العصا ومنتصفها هو الاختلاط المضبوط وفق الشرع..
5- تبسيط الزواج : تسهيل الزواج والعمل على إزالة العوائق والحواجز الاجتماعية والمادية لزواج الفتيات، وتبسيط مفهومه عبر وسائل الإعلام المختلفة، حتى يعلم كل المحبين أن لا أرض خصبة للحب مثل أرض الزواج يزرعوا فيها مشاعرهم لتؤتي ثمارها، ضمن علاقة شرعية على نور من الله وهدي نبيه محمد صلى الله عليه وسلم.


د. ملهم زهير الحراكي
اختصاصي في الطب النفسي والعلاج النفسي للأطفال والمراهقين
مركز مطمئنة الطبي – الرياض – المملكة العربية السعودية

اليانسون يحميك من أنفلونزا الخنازير


أكد أطباء صينيون أن إحتساء كوب واحد من الينسون الدافئ وليس المغلى عقب الاستيقاظ صباحاً يعد أفضل وقاية من الإصابة البشريه من مرض أنفلونزا الخنازير الذي تفشى فى بقاع شتى من العالم، بينما تتعاظم فائدة الينسون بالنسبة لأولئك الذين يتعاملون مع الخنازير تربية أو تجارة أو ذبحاً أو أولئك الذين يعملون فى صناعة إعادة تدوير القمامه.
وأشار الباحثون إلى أن إحتساء الينسون الدافئ يفوق فى فاعليته تناول عقار "تاميفلو" الذى طورته شركة "روش" السويسرية ويستخدم حالياً على نطاق عالمى واسع للوقايه من أنفلونزا الطيور، وذلك لأن أحد المكونات الأساسية المستخدمة فى إنتاج ذلك العقار هو حمض "الشيمكيك" الذى يستخرج من قرن ثمرة "الينسون" ويترك عدة أسابيع ليتخمر.
يذكر أن القارة الآسيوية تعد الموطن الرئيسى لنبات الينسون وتنتشر زراعته فى هونج كونج والصين ويقبل عليه مواطنو آسيا كأحد التوابل الرئيسية التى تكسب أطعمتهم مذاقا خاصا، كما يذكر أن أول حالة إصابة بمرض إنفلونزا الخنازير على مستوى آسيا ظهرت الخميس الماضي فى هونج كونج

اعتقلت الشرطة الاسرائيلية في مدينة بتاح تكفا الليلة الماضية حاخاما يهوديا

اعتقلت الشرطة الاسرائيلية في مدينة بتاح تكفا الليلة الماضية حاخاما يهوديا بناء على شكوى تقدمت بها إمرأة اسرائيلية تفيد بتعرضها للاغتصاب من قبل هذا الحاخام. وبحسب ما أوردته صحيفة هارتس الاسرائيلية اليوم الخميس، فإن الإمرأة البالغة من العمر ( 37 عاما) تعرضت للاغتصاب خلال الاشهر الماضية من قبل الحاخام البالغ من العمر ( 61 عاما) عندما كانت تذهب الى بيته لطلب البركة منه ولمساعدتها في التغلب على مصاعب الحياة التي كانت تواجهها.


واضافت الصحيفة ان المتهم شخص متدين قدم نفسه كحاخام يقدم المساعدة للاسرائيليين وقد رفض في بداية التحقيق التهم الموجة له لكن سرعان ما اعترف انه قام باغتصاب الإمرأة.

كما ذكرت الصحيفة ان الاسرائيلية وصلت الى شرطة بتاح تكفا قبل ثلاثة ايام وقدمت الشكوى ضد الحاخام والتي تضمنت عدا عن الاغتصاب انه حاول ان يجعلها تمارس الجنس مع شبان آخرين داخل بيته ولكنها رفضت، وهذا ما دفع الشرطة للاعتقاد انه كان يحاول العمل في الدعارة من خلال استغلال الدين.

وتتوقع مصادر في الشرطة الاسرائيلية انه وبعد أن تم فضح الأمر سيصل الى الشرطة العديد من الاسرائيليات اللواتي وقعن في شرك وخداع هذا المدعي للدين.

يذكر انه سيتم اليوم عرضه على محكمة بتاح تكفا لتمديد اعتقاله ولاستكمال التحقيق معه.

turn to islam

israel great achievment is APARTHEID WALL!!

not only political problems!!!

Report: Israel suffers environmental problems of the developing world

By Zafrir Rinat, Haaretz Correspondent

The Green umbrella organization in Israel, Life and Environment, states in its latest report that Israel suffers from many of the health and environmental characteristics of the developing world, even though the Organization for Economic Cooperation and Development (OECD) is expected to offer it a place in its prestigious club for developed nations.

The organization also notes that there are still neighborhoods in main cities of Israel where living conditions resemble those of 1950s immigrant shanty towns.

The Monitoring Committee for Environmental Justice, which prepared the report on behalf of the umbrella group, will present it to the Knesset Tuesday. This year's report, the third of its kind, focuses mostly on issues pertaining to urban areas.
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According to the report, there are large urban areas that are cut off from any water supply because of economic difficulties, and whose residents are not consulted about urban planning.

The authors of the report also describe shantytowns, where people live in homes made of tin planks, lacking in roads and sidewalks, with livestock nearby, and with no sewage or garbage collection services. The report points to cities with mixed populations, such as Lod and Acre, as being particularly prone to such conditions.

According to the report, there is no permanent sewage infrastructure in 70percent of the Arab communities, and some of these towns are cut off from a regular water supply for periods of up to three to four days due to overdue debts to Mekorot, the national water carrier.

In Ramle and Bnei Berak, for example, garages and chop-shops are situated next to residential buildings.

The authors of the report also point to vast differences between neighborhoods in Tel Aviv. In northern Tel Aviv, there are 15 square meters of green spaces for every resident, compared with neighborhoods in the south where the average is between zero and four square meters per person.

In south Tel Aviv and Jaffa, there are areas where the noise pollution levels are particularly acute, reaching as high as 50 percent above that permissible by law. This involves neighborhoods along the Ayalon Highway, and the area of the Central Bus Station in Tel Aviv.

The report details the story of the Barbour neighborhood in Acre, which lacks infrastructure such as sidewalks, lighting and properly marked roads. It also uses an open sewer, the garbage accumulates in large piles, and there is animal manure from the livestock that is kept nearby.

Because the garbage is not collected for long periods of time, the residents are reduced to burning it, causing dangerous polluting gases to be released.

The neighborhood had no parks or playgrounds, and the children are under constant danger of being hit by passing cars.

proud to be egyptian



"Special Operations Troops"

The Special Operations Troops of the Central Security Forces (a branch of the Ministry of the Interior) has been used to conduct VIP protection and SWAT-type missions and could be called on to provide perimeter security in the event Unit 777 was not yet on-scene.



Unit 333 - Hostage Rescue Force ("HRF")

This unit, established in the 1980s, is based in southern Cairo and has approximately 100 members. Press accounts give credit to the police in their current campaign against the Islamic fundamentalists. This unit is part of State Security and run by the Ministry of the Interior. Unit 333 is responsible for all CT operations within Egypt, though reports indicate that they are superceded by Unit 777 (reasons unknown).



Unit 999

This unit specializes in direct action and reconnaissance.



Unnamed

There also reportedly exists an unnamed unit, a 21-man Army platoon that specializes exclusively in maritime operations.



777 Combat Unit (Al-Sa'iqa / `Thunderbolt Force' / 'Unit 777')

Prior to 1972, and in the years prior, the Egyptian government played host to tens of thousands of military advisers from the Soviet Union. Thus, it came as a surprise in 1972 when then-President Anwar Sadat announced the expulsion of these forces and his intention to explore closer ties with Israel. Western intelligence provided evidence to Sadat that this event was not sitting well with several Middle Eastern terrorist organizations and that some had begun to take steps to initiate attacks against Egypt. In response, Egypt formed its own counterterrorist unit in 1978, known as Unit 777. This unit is reportedly limited by a presidential directive to conduct CT and HR missions on board Egyptian and foreign airliners as well as ships in the Red Sea and Mediterranean.

Initial training for the team came from the United States as far back as 1981. Yet, despite the assistance, Unit 777 apparently was not provided sufficient equipment in the early days, and operational readiness suffered. This, along with heavy rotations of operators in and out of the unit, were the primary contributors in what would become the most bungled and tragic counterterrorist operation on record (see Section) on November 23, 1985. After this event, the United States refused to participate in further training with the unit (this has since been reversed). Today, the 250-300 -man Unit 777 is a significantly improved force. They fall under the command of the Army Commando Command, both of whom are based in Cairo. Force 777 trains with the help of GSG-9, GIGN, and Delta Force. All members are qualified in static-line airborne operations, although any skill they may have with HALO is unclear. The primary operations of Force 777 involve the suppression of the Muslim Brotherhood. There have been rumors that 777 has conducted cross-border operations, although this cannot be confirmed.

o Correct name of the Unit 777 in EG Army database is [ 777 Combat Unit ], vice "Unit 777."

The Arabic name is "Wehdat 777 Qataal" = "Unit Number 777 Combat" (reflects the British system and sequence for naming and designating military units =>

type unit + numerical designator or honorific name + special qualification/mission

Example of a U.S. equivalent under this designation system would be [ division + 82 + airborne (actually "parachutes" in Arabic) ]

o Your post is correct about the assignment of 777 CU under the Commando Forces HQ (Arabic: "Qiyaadat quwaat al-Sa'iqa" = Arabic: Headquarters of the Commando Forces). HQ building is in Nasser City suburb of Cairo.

The English term "commando" has a broad meaning and is applied as a generic descriptor. When Egyptian military are discussing their Army's SOF with English-speakers, they use the English term "Commandos" as a familiar and by-now generally-understood reference. However, the actual Arabic term of reference is Al-Sa'iqa.

Al-Sa'iqa = the thunderbolt => sudden assault and shock effect = catchall term is used generically in most Arab military forces; rough U.S. equivalent would be SOF (all elements)

========================================

Al-Mughaaweer = the raiders

This term is not used in Egypt, but found in SOF elements in Kuwait (battalion, pre-1990) and UAE. U.S. equivalent = rangers

========================================

Al-Quwaat Al-Khaasat = the Special Forces (term usually used in Arab countries other than Egypt, i.e., Jordan)

========================================

ADDITIONAL INFORMATION

EG Army Airborne units = parachute insertion; conventional airborne assault

EG Army Air Assault units = helo-borne insertion, via ancient Russian Mi-8 Hips, mostly; sometimes via UK-made Sea Knights when they are operable and available from the EG Air Force).

These air assault units conduct airmobile operations [ a la U.S. 101st Abn Div (AASLT)]. Personnel in Air Assault units are also cross-qualified in parachute insertion, but that is the secondary and least-preferred method of insertion.

Breakout in a three-battalion air assault brigade is usually:

o one battalion maintained and trained as also airborne-qualified element (and with parachutes in contingency stock for only that one battalion)

o other two battalions remain oriented mostly on air assault operations.

They comprise a mixed bag of independent brigades, rather than any divisional structure. All such units belong to Commando Forces Command. Brigades can be parceled out to the commander of a numbered Field Army to enable option of assaults and tactical special operations.

Neither type of unit (airborne or air assault) is capable, equipped, predisposed or qualified for CT/HRF missions. The 777 Combat Unit has the monopoly on performing that mission inside Egypt and at sovereign Egyptian territory overseas (i.e., Egyptian embassies, consulates, and the like).

Command and control system and procedures of the Egyptian Army's SOF structure are still chaotic and "maturing

JEWISH CRIME

"Of all the areas of Jewish enterprise," notes Gerald Krafetz, "none has been so overlooked as the field of crime. And it isn't because of a lack of Jewish criminality. For an introspective people, this oversight is significant. It is as if Jewish crime did not exist, an unsavory skeleton is best left in the family closet ... The sociopathology of Jews is not an acceptable notion since it runs counter to both religious precepts and preconceived ideas that Jews have of themselves." [KREFETZ, p. 112] "Jews were ... involved in many of the most visible and spectacular frauds of the post-Civil War period," notes Benjamin Ginsberg, "as well as in economic dislocations and financial manipulations that characterize the era." [GINSBERG, p. 75] In one much publicized scandal for instance, the Jewish governor of South Carolina, Franklin Moses, oversaw the issue and selling of $6 million in fraudulent state securities, as well as funneling hundreds of thousands of dollars in public funds into his own pocket. [GINSBERG, p. 75]

In a broader financial sphere, very visibly at the top of the socio-economic pyramid, Jewish businessman Joseph Seligman's nefarious activities in the late 1800s helped to create the infamous "Black Friday" stock market crash. Benjamin Ginsberg notes that the crash

"ruined thousands of investors, implicated President Grant, and led to a
Congressional investigation of [Jay] Gould and Seligman ... Similarly, in
the early 1890s, Jacob Schiff collaborated with E. H. Harriman in the
latter's attempts to wrest control of the Northern Pacific Railroad from J.
P. Morgan and James Hill ... When the price of the Northern Pacific
Stock collapsed, the entire market crashed in the notorious 'Black
Thursday' panic that led to a nationwide economic depression."
[GINZBURG, p. 73]

In 1885 the French-based project to build the Panama Canal collapsed, resulting in financial scandal that led, in part, to Seligman again. "Both the United States Congress and the French Parliament had inquiries," says Ginsberg, "In both countries major Jewish financiers were implicated: Baron Jacques de Reinach in Paris and Joseph Seligman in the United States. Many shareholders lost everything, but Seligman lost nothing. In contemporary parlance, the Seligmans engaged in influence peddling, insider trading, and corporate asset stripping and looting -- all at the expense of credulous investors." [GINZBURG, p. 74] The French end of the Panama Canal scandals, notes Albert Lindemann, "involved large amounts of French capital and threatened national prestige -- and Jewish agents were deeply involved. The intermediaries between the Panama company and parliament were almost exclusively Jews with German names and backgrounds, some of whom tried to blackmail one another." [LINDEMANN, p. 87]

The Jewish component of (Gentile) Huey Long's corrupt political machine in early 20th century Louisiana included Leon Weiss, an architect, who "was implicated in the financial scandals surrounding the administration and served prison time." [KIRKUS, 10-1-97] Herbert Stempel was willing participant in the 1950s television quiz show scandals until a Gentile, Charles Van Doren, usurped him in deceit. Jewish TV producer Lew Cowan, denying guilt, was one of the most prominent executives who lost his job in the wake of the scandals. Even at the heart of the World Zionist Organization, after founder Theodore Herzl's death, his wife Julie ("an extravagant and unstable woman") "threatened the Zionist leaders with scandals and lawsuits if they didn't meet her extravagant financial needs." [STERNBERGER, I., 8-15, 1995]

At the other end of the socio-economic world, "the scant attention [popular author Irving Howe] paid to Jewish crime in World of Our Fathers, his magisterial study of the [Manhattan Jewish] Lower East side," notes Charles Silberman, "is a good example of the amnesia American Jews show about this part of their history." [SILBERMAN, p. 128] In researching the level of Jewish crime during the early decades of this century in the Lower East Side, Albert Fried notes that "I discovered that an enormously complex, richly endowed culture of vice and criminality, made up mainly of young people, thrived on the Lower East Side, that most outsiders regarded it as Tammany's bastion of power [Tammany Hall, the corrupt New York city government of the era] that the Jews themselves eventually came to look upon it as an insufferable burden of shame and embarrassment." [FRIED, p. xiv] Such embarrassment included Jewish "fagins" (bands of pickpockets), thieves, pimps, prostitutes, opium dealers, gamblers, brothel-owners, racketeers, murderers, robbers, and others of virtually any persuasion. Arson for building insurance and horse-poisoning in extortion rackets were "two offenses associated almost exclusively with Jews." [JOSELIT, p. 36] "In the area of only one square mile [in the Jewish Lower East Side]," notes Jenna Weissman Joselit, "authorities estimated there were approximately two hundred disorderly [prostitution] houses, three hundred and thirty-six gang 'hang-outs,' and over two hundred pool halls-cum-betting establishments; dance halls, a rendezvous of pimps and procurers, were found every two and one-half blocks." [JOSELIT, p. 24]

Abe "the General" Greenthal, "was one of America's premier pickpockets ... Abe's home and base of operation was in New York City, but his gang traveled all over the United States picking pockets." Michael Kurtz (born in 1850) "was one of America's most celebrated burglars." Joseph 'Yoski Nigger' Toblinsky "led a gang that specialized in stealing and poisoning horses." Benjamin (Dopey) Fein "was the first gangster to make labor racketeering a full-time and profitable business. He institutionalized the practice of furnishing gangs of hoodlums to unions in their wars against employers." [ROCKAWAY, R., 1993, p. 88, 91, 94, 95]

"In 1908," notes the Jerusalem Post, "Jews were 25 percent of the four million residents in New York City but 50% of the prison population." [HENRY, M., 10-4-01] That same year, the police commissioner of New York City, Theodore A. Bingham, publicly noted that half of all the criminals in his city were Jewish. "Jewish leaders," notes Robert Rockaway, "worried that Jewish gangsters provided ammunition for Jew-haters. Consequently, they steadfastly refused to acknowledge the problem in public." [ROCKAWAY, R., 1993, p. 51] As stories of Jewish crime in New York City became increasingly publicized in the mainstream mass media, initially the "Yiddish press challenged the veracity of the evidence," [GOREN, p. 141] but "beginning in 1909 and reaching a climax in 1912," says Arthur Goren, "widely publicized disclosures of vice and crime among Jews created dismay and then alarm in Jewish circles. Protests of innocence were now impossible." [GOREN, p. 135]

The murder of a well-known Jewish gambler, Herman Rosenthal, was particularly horrifying for the Jewish community in that it opened up a Pandora's Box of trials and testimonies profoundly unflattering to local Jewry. Goren notes that

"The appalling fact was that the underworld segment which the trials
and the indefatigable press had so thoroughly laid bare consisted almost
entirely of Jewish gangsters and gamblers. No longer could Jewish
apologists find comfort in viewing the phenomena as a rare deviation
from the norm. In the accounts, the criminals appeared as
commonplace East Side figures. Sons of hard-working parents, most
had been exposed as children to religious training and had led average
family lives. Even considering the hired gangsters apart, one could point
to exceptional and touching instances of family loyalty, pride in one's
ethnic group, and knowledge of an affection for Jewish religious
tradition." [GOREN, p. 154]

"Jewish criminals," wrote Moses Rischin, "regularly made newspaper headlines. The appearance of an ungovernable youth after the turn of the century was undeniable and excited apprehension." [FRIED, p. xvi] In April 1911, for instance, 400 Jewish shopkeepers flooded a criminal court building to complain and testify before a grand jury about robberies and gangs in their neighborhoods. [FRIED, p. 26] In 1909 alone, 3,000 Jewish "youngsters" appeared before an area juvenile court. [FRIED, p. 41] Gangster Monk Eastman alone "bossed a Jewish street gang that could field as many as 1,200 men on short notice." [ROCKAWAY, R., 1993, p. 97] While many criminals were rooted in poverty, some prominent Jewish gangsters -- like Arnold Rothstein and Big Jack Zelig -- came from comfortable backgrounds. [FRIED, p. 40] The king of Jewish crime in the era, Arthur Rothstein, "was a rich man's son." [COHEN, R., p. 46] Monk Eastman's father "was solidly middle class, a restaurant owner." [COHEN, R., p. 45] Israeli scholar Robert Rockaway discounts the usual apologetics for Jewish gangsters, saying:

"More likely, these men selected careers in crime because they wanted
money, power, recognition and status; and they wanted it fast. Crime
offered them a quick way to realize their dreams." [ROCKAWAY, R.,
1993, p. 52]

"It was the Jews, by and large," says Norman Cantor, "not the Italians, who created what was later called the Mafia. In the 1920s the Italians began to replace the Jews in the New York organized crime industry, but as late as 1940 if you wanted a spectacular hit you were looking for a representative of the Lepke Buchalter Gang, also known as Murder Inc. Jews were also prominent in the gambling trade and developed Las Vegas in the 1940s. It was a Jewish gambler who fixed the 1919 baseball World Series -- what became known as the Black Sox scandal." [CANTOR, p. 389] The perpetrator of the scandal was Arnold Rothstein, notes Charles Silberman, "the inventor of organized crime." [SILBERMAN, p. 128]

"It was with some astonishment," notes Jewish critic Marvin Kitman,

"that I discovered what an integral part of American Jewish life crime
was. Our forefathers made names for themselves, such as they are,
as gangsters, murderers, musclemen, hit men, acid throwers, arm
breakers, bombers and all the other professions open to nice Jewish
boys. Prostitution, vice, alcohol, gambling, racketeering, extortion,
and all the other things that fill the newspaper today and that I gladly
have been attributing as character flaws in other groups of founding
fathers: Those were our things ... I was shocked at how deep our
roots are in all the sinks of depravity and corruption ... The Jews
were the first ones to realize the link between organized crime and
organized politics. They led the way in corrupting the police and city
hall. They first realized the value of gang/syndicate cartels in business
to reduce the killing of each other. They were monopolists of the
highest order ... We wrote the book, so to speak, on crime, but it's all
forgotten." [KITMAN, p. 9]

"Some disgruntled Jewish immigrants," says Jonathan Sarna, "chose crime as their vehicle of upward mobility. Through robbery and fencing operations, they created a parasitic counter-industry that lived off the garment trade, skimming its profits for personal benefit. Others made their living by exploiting Jewish religious practices (the standard history of the kosher-meat industry in New York is aptly entitled Fraud, Corruption, and Holiness)." [SARNA, Jewish, p. 53]

Kosher meat is food that is prepared according to traditional Orthodox religious standards; it presumably entails extra time and energy to prepare which escalates prices to be higher than non-kosher food. An investigation in New York City sponsored by a Jewish community organization in 1915 discovered that 60% of the meat sold as kosher was fraudulent: most rabbis who supervised kosher sanctions were under slaughterhouse employ and abandoned strict religious adherence. [GOREN, p. 79] Among 6,000 New York area butchers who allegedly only sold kosher meat to fellow Jews, there were "few who did not, at some point, deal in unkosher meat."[GASTWIRT, p. 113] The Jewish slaughterhouse system was also involved in price-fixing, extortion, racketeering, fist fights in the synagogue, and even murder. "The intense rivalry and competition in the kosher poultry business," notes Harold Gastwirt, "made it prey to racketeering and violence." [GASTWIRT, p. 46]

Jewish gangsters were also violently active in support of Jewish unions or employers, depending upon who paid them. "Some of the so-called Jewish unions," remarked a veteran of Jewish labor activities, "... fell early in their careers upon evil days: underworld characters, gangsters, got a foothold in the organization ... Unfortunately, the element engaged to help would refuse to clear out when their services were no longer wanted." [GOREN, p. 304] Rita Simon notes another of the political dimensions of underworld [and New York City governmental] corruption:

"In exchange for police protection of his gang, [gang leader] Monk
[Easton] employed 'repeaters' (repeat voters) at the polls in favor of
Tammany Hall, the local Democratic machine." [SIMON, p. 139]

Jewish crime was widespread in a number of the largest urban areas of America, some of it eventually "syndicated" throughout the country, at times even in cooperation with the Italian mafia. In Chicago the Westside Jewish underworld ward was known as the "Bloody Twentieth." A 1906 description of the area claimed that "murderers, robbers, and thieves of the worst kind are born, reared, and grow to maturity in numbers that far exceed the record of any similar district on the face of the globe." [FRIED, p. 90] (Even Al Capone's accountant, who later rose to further notoriety, was Jewish, Jake "Greasy Thumb" Guzik.) [LACEY, p. 18] In Cleveland, the Jewish community had its "noisome and brutal Woodland section"; in Detroit it was the eastside, most prominently ruled by the Purple Gang; in Boston it was the Chelsea quarter; Newark had its "fierce third ward"; and in Philadelphia Jewish crime, featuring boss Harry Stromberg, was largely located in the southeast area. These cities, with New York, says Albert Fried, "held the worst, that is the most criminalized, of the Jewish neighborhoods in America." [FRIED, p. 90] In London, England, notes Daniel Levy, "the Jews were involved in assorted criminal activities. They committed petty thievery, forgery, and illegal distilling of booze. Some sailed to eastern Europe and convinced young girls that jobs and bachelors awaited them in England, only to ship them off to Indian or Argentinean white slave markets." [LEVY, D, p. 20] Earlier forms of blackmail by non-Jewish British gangs were "developed by Jewish gangs (formed after the great immigration of the 1880s) into extortion from legitimate shopkeepers. Much as Jewish gangsters liked to portray themselves as honourable knights defending their co-religionists against anti-Semitic thugs, they were just as likely to live as predators upon their fellow Jews. A gang of extortionists known as the 'Bessarabians' were headed by a professional boxer who called himself Max Moses in private life and 'Kid McCoy' in the ring." [FIDO, M., 2000, p. 17]

Poland? In the early twentieth century, future Israeli prime minister David Ben-Gurion was jailed in Warsaw, Poland, for suspected radical political activism. "That was the first time," he said later,

"that I ever came into contact with the dregs of society. I was shaken
to the core at the language and behavior. I never had the slightest notion
that such people ever existed ... The thing that shook me most was that
these criminals were Jews." [Daniel Kurzon suggests that these included
members of a rival Jewish political group which Ben-Gurion considered
"more dangerous criminals" than the "brothel keepers." [KURZMAN, D.,
1983, p. 67]

Prominent Jews in Chicago's criminal underworld included Louis 'Diamond Louie' Cowan, Hymie 'the Loud Mouth' Levine, Sam 'Sammy the Greener' Jacobson, Maxie Eisen, Murray 'the Camel' Humphreys, and (non-Jewish) Al Capone's money man, Jake Guzik. [ROCKAWAY, R., 1993, p. 43] In 1924, "Chicago Jewish leader" S. M. Melamed warned about the "great number of Jews in the underworld." [ROCKAWAY, R., 1993, p. 49]

"Bootlegging in Boston," notes Robert Rockaway,

"was controlled by Charles 'King' Solomon ... He headed one of the
largest liquor, vice, and narcotics smuggling syndicates in New
England ... In the 1920s, Solomon ran the Boston underworld."
[ROCKAWAY, R., 1993, p. 34]

But even smaller cities, like Minneapolis and adjacent St. Paul, had serious problems with Jewish crime. In November 1927 the Minneapolis Saturday Press ran an article that enflamed local public opinion, quoting the remarks of a non-Jewish gangster:

"90% of the crimes committed against society in this city are committed
by Jew gangsters ... It is Jew, Jew, Jew, as long as one cares to comb
over the records. I am launching no attack against the Jewish people as a
RACE. I am merely calling attention to a FACT." [FRIED, p. 113]

Originally from Sioux Falls, Iowa, prominent Jewish gangsters in Minneapolis included "Kid" Cann (Isador Blumenfeld), Yiddie Bloom, and the Berman brothers (Davie and Chickie). [LACEY, p. 66] Cann is believed to have been responsible for the murder of Walter Ligget, publisher of Midwest America, for a series of articles the paper printed about the Minneapolis criminal underworld. Ligget was gunned down in front of his family while Christmas shopping. "Much of [Minneapolis'] illicit business," notes Robert Rockaway,

"was managed by Isadore 'Kid Cann' ... Blumenfeld and his all-Jewish
syndicate ... In 1942, the FBI identified Kid Cann as 'the overlord
of the Minneapolis, Minnesota underworld." [ROCKAWAY, R.,
1993, p. 48]

Cleveland mob leaders included Moe Dalitz, Morris Kleinman, Sam Tucker, and Lou Rothkopf. After prohibition, "the Cleveland mob joined with Lansky and his confederates ... and formed the core of the most sophisticated national crime syndicate in America." [BLOCK, A., p. 165] Shondor Birns (Szandor Birnstein) was another prominent Cleveland mobster, lasting in the criminal underworld for decades til 1975, when he was assassinated by a car bomb. In early years, he was part of the Maxie Diamond (also Jewish) gang. Among Birns' crime partners was Mervin Gold who "was accused of defrauding banks and the Small Business Administration by using stolen Canadian bonds as collateral for loans. He fled to Israel," but eventually returned. Birns, noted by the Cleveland Plain Dealer for his reputation as a "charming killer," was suspected of Gold's eventual murder. [MCGUANGLE, F., 7-11-99, p. 5H]

Reading, Pennsylvania? As non-Jewish mobster Patsy Lepera recounted in his autobiography:

"Reading at that time, in the thirties and forties, was run by the Minkers --
Abe and his brother Izzy. They had a nephew named Alex Fudeman
who fronted for them ... Even though my father was connected right
to Sicily, he had to do what the Jews wanted done in Reading, because
that was their town. They eliminated the Italians. At one time it was
a two-mob town ... One thing I learn as I go through life is if you come
up against a Jew or an Italian, you check him out. You don't do nothing
against him -- you check him out careful. Jews don't belong to the [Italian]
mob, but they're connected strong. An awful lot of Jews are connected
strong." [LEPERA, P., 1974, p. 7-8]

Missouri? Charlie Birger (born Sachna Itzik Berger), prominent bootlegger, was hung in 1928 for the murder of the mayor of West City, Missouri. He is believed to have been "responsible directly or indirectly for the murders of at least a dozen people, many of whom had been his loyal followers." One of the killed who was not a follower was a local Ku Klux Klan leader. [DE NEAL, G., 1998, p. xviii]

To what lengths Jewish fraud and crime could go might be measured in the chutzpah of Bernie Barton (originally Blaustein) who even set up a fake church with a junkie as preacher as a "front for fencing stolen goods." [DEUTSCH, G., p. 7]

A number of modern respectable Jewish fortunes were founded on links to the underworld in the Prohibition era. Most noteworthy, the Seagram's alcohol fortune (the Canadian Bronfman family) grew to power by getting their alcohol into criminal hands who smuggled it into the United States. Bronfman, who bristled when anyone called him a bootlegger, had a distribution deal for his booze with Jewish mobster Meyer Lansky. [BIRMINGHAM, p. 159] Detroit's largely Jewish Purple Gang was also extremely active in running illegal booze from Windsor across the river border. The Purple Gang's activities also included "gambling, prostitution, extortion, loan sharking, and rackets of every kind." [FRIED, p. 102] So much smuggling was going on between Canada and the United States across Lake Erie that it was known as "the Jewish Lake." [ROCKAWAY, R., 1993, p. 37] During prohibition too, "[Federal] officials labeled sacramental wine [for religious purposes] one of the chief sources of illegal liquor in the nation," notes Jenna Weissman Joselit, "Furthermore, calling the record level of usage a 'national scandal,' they saw the problem as largely a Jewish one." [JOSELIT]

Here's what Israeli scholar Robert Rockaway says about Detroit's Purple Gang, and Jewish gangs generally:

"During Prohibition (1920-1933), Jewish gangsters became major operatives
in the American underworld and played prominent roles in the creation of
organized crime in the United States. At the time, Jewish gangs dominated illicit
activiites in a number of America's largest cities, including Cleveland, Detroit, Minneapolis, Newark, New York, and Philadelphia. The gang dealt in bootlegging, gambling, extortion, drugs, and murder, and developed a reputation for being
more ruthless than Al Capone's mob in Chicago. The Purple's decade-long reign
of terror ended when most of the gang's members either went to prison or were murdered by rivals ... During the Prohibition era (1919-1933) 50 percent of the
country's leading bootleggers were Jews, and Jewish criminals financed and
directed much of the nation's narcotics traffic ... While Jews predominated in
their quarter [in Purple Gang-era Detroit], other immigrants and ethnic groups
lived there as well. One former resident of the old neighorhood joked that it was
of the old neighborhood joked that i was easy to distinguish the Jewish dwelling
from those occupied by non-Jews. 'The non-Jews grew flowers in front of their
houses,' he said. 'The Jews grew dirt.'" [ROCKAWAY, R., 2001, p. 113-]


Elsewhere, "bootlegging in Prohibition-era Philadelphia was directed by Max 'Boo Boo' Huff ... Huff's successor as Philadelphia's dominant Jewish mobster was Harry Stromberg, alias Nig Rosen ... He also led what was called the '69th Street Gang' that dealt in prostitution, extortion and labor racketeering. His influence extended as far as Washington, Baltimore, and Atlantic City ... When Stromberg left Philadelphia, he was superceded by his driver and bodyguard, Willie Weisberg, a long-time member of the city's Jewish underworld." [ROCKAWAY, R., 1993, p. 32, 34]

Another modern Jewish fortune similarly constructed is that of the Annenbergs, which was founded upon Moses Annenberg's horse racing news monopoly that he arranged with the criminal underworld. "That Annenberg and the Prohibition and gambling mobs had interests in common is indisputable," says Albert Fried, "An information monopoly, nominally independent, gave the mobs the wherewithal to police the complex, sprawling kingdom of the Book [i.e., gambling and bookies]; it was an instrument of their sovereignty. In return Annenberg was allowed to reap inordinate profits and become one of the richest men in the land, the founder of one of its singular dynasties." [FRIED, p. 118]

Another of the most prominent Jewish American family fortunes, the "fabulously rich Pritzker family from Chicago," had links, however indirectly, to organized crime even in more recent history. They were involved, as "clients of the [Bruce] Kanter firm," who ran a variety of shady Caribbean companies. Kanter, who "had direct ties to organized crime," [BLOCK, A., p. 162] served on the Hyatt hotel company's Board of Directors (Hyatt is one of many companies owned by the Pritzkers). [BLOCK, A., p. 191] Also, notes Allen Block,

"A little digging into their background produced troubling questions.
It was discovered that the source of some Pritzker money comes from
the racket-ridden Teamsters Pension Fund ... Investigators probing the
Pritzker empire were intrigued by its connection to the Pension Fund.
This was especially so when it discovered that both [mob-linked] Jimmy
Hoffa and Allen Dorfman personally worked on Pritzker loans."
[BLOCK, A., p. 192]

In 1997, major publishers afforded two legendary Jewish conmen of international (dis)repute respective biographies. Adam Worth started out re-joining and re-deserting various Civil War regiments (both Union and Confederate) for enlistment bonuses and later expanded his exploits into forgery, larceny, robbery, burglary, and other criminal mainstays. In England, Sir Robert Anderson, head of Criminal Investigations at Scotland Yard, observed in 1907 that "Adam Worth was the Napoleon of crime. None other could hold a candle to him." The Pinkerton security agency noted that "in the death of Adam Worth there probably departed the most inventive and daring criminal in modern times ... Among all the men Pinkertons have known in a life time, this man was the most remarkable criminal of them all." [MCINTYRE, p. 287] Novelist Sir Arthur Conan Doyle used Worth as his model for Professor Moriarty, Sherlock Holmes' arch-nemesis. An important associate in Worth's earlier years was "Mother" Mandelbaum, described in her era as "the great crime promoter of modern times," the "most successful fence in the history of Newy York" and the woman who "first put crime in America on a syndicated basis." Starting in 1862, over the next two decades she was reputed to have "handled between $5,000,000 and $10,000,000 worth of stolen property." [MCINTYRE, B., 1997, p. 29, 30]

A few years later another real-life rogue (and Jewish) notable, Morris Cohen (the subject of the second biography), rose from a life as a western Canadian circus barker and pickpocket to an adventurous life as an arms dealer, bodyguard, and general to Chinese leader Sun Yat-Sen. [LEVY, D.] Later he served under Chiang Kai-Shek. He also functioned as a liaison for Zionist influences to Chinese leadership. [UROFSKY, M., 1978, p. 99]
A similar Jewish con-man was Elias Abraham Rosenberg, a "rascal" who arrived in Hawaii in 1887. There, he

"ingratiated himself with King David Kalakaua by his chanting and so-called
occult powers. He soon became the King's soothsayer and astrologer, acquiring
such power over the monarch that the Hawaiian press bitterly denounced him
as a 'Holy Moses.' Rosenberg taught the King some Hebrew and was persuaded
to appoint him appraiser of customs. He was given quarters in the Iolani Palace,
where he practiced magic, read the stars, and chanted Bible stories in Hebrew."
[KOPPMAN/POSTAL, 1978, p. 229-230]

In 1998, Jewish fraudster Trebitsch Lincoln was also afforded a biography. Lincoln, noted a reviewer, was "the king of dupers" and "a thwarted megalomaniac who was also a champion con man." Born in Hungary in 1879, he immigrated to England and converted to Christianity. He became a member of Parliament, and later tried to become a British, and then a German, spy. He turned up as a supporter of the right-wing Kapp Putsch in Berlin in 1920, became an abbot of a Buddhist temple in Shanghai, fleeced his devotees, welcomed invading Japanese, became a Nazi apologist/propagandist and on and on in the life of a human chameleon. [BERRY, N., 5-8-98, p. 28]

In 1999, the (London) Daily Mail highlighted the Kray twins, Ronnie and Reggie, "of Jewish and Romany stock." Both were imprisoned in the 1960s. Only Reggie survives, "the best-known gangster in Britain ... By 1963, through their networks of thugs and thieves, Ronnie and Reggie were lording it over London's underworld and became figures in London society."

Decades after the likes of Worth and Cohen, famous Jewish underworld figures like Bugsy Siegel and Meyer Lansky made the American scene. Siegel was instrumental in creating the legalized crime-laden playground of Las Vegas, starting things off at the Flamingo Hotel. Joseph Sacher headed the nearby Sands Hotel; Sacher "was second only to Lansky in the [crime] Syndicate. Years ... [later] he fled the U.S. and went into exile in Israel." [KELLEY, K., p. 219] Allen Friedman notes another early Jewish criminal influence in Sin City: "The real potential of Las Vegas was not understood until Moe Sedway arrival in 1941." [FRIEDMAN, A., p. 82]

Meyer Lansky eventually "retired" from a successful life of crime with some $150-300 million after corrupt escapades that included Florida's "Gold Coast," the Bahamas, and a gambling resort in pre-Castro Cuba. "At the height of his notoriety," says Robert Lacey, "Meyer Lansky was reckoned to be, and was targeted by the U.S. Justice Department as, the biggest gangster in the United States -- a dangerous lawbreaker of extraordinary power. He was identified as the Mafia's banker, the boss of the National Crime Syndicate, the head of the Combination -- the Chairman of the Board." [LACEY, R., p. 10-11]

Las Vegas has long been a hotbed of underworld influence and a worldwide attraction for gambling and prostitution. The Italian Mafia has also, from the conception of Las Vegas as a leisure Mecca, held great sway in the city, but its most famous underworld personages have always been Jewish mobsters Bugsy Siegel and Meyer Lansky. The great scope of Jewish contribution to the creation, and dubious ethics, of Las Vegas may be measured by the words of professor Allen Balboni. Here he discusses the development of the desert city as a gambling resort area:

"Most of the [Las Vegas] hotel builders were Jewish Americans.
Jay Sarno and Nate Jacobson were associated with Caesar's Palace
[Sarno later created Circus Circus]; Moe Dalitz, Morris Kleinman,
and Sam Tucker with the Desert Inn (and, along with Jake Factor,
with the Stardust after [Italian-American Tony] Cornero's death);
Sidney Wyman, Al Gottesman, and Jake Gottleib with the early years
of the Dunes; Gus Greenbaum, Moe Sedway, and Charlie Resnick
with managing the Flamingo after Bugsy Siegel's death; Ben Goffstein,
Willie Alderman, and David Berman with the booking and running of the
Riviera; Milton Prell with the establishment of the Sahara and then with
the transformation of the Tally-Ho into the Aladdin; Hyman Abrams, Carl
Cohen, and Jack Entratter with the ownership and operation of the
Sands; and Ben Jaffe, Phil Kastel, and Jell Houssels (of Anglo-Saxon
background) with the construction and operation of the Tropicana ... A
few Italian-Amerians hold minor ownership shares in casinos."
[BALBONI, p. 27]

Jewish singer Eddie Fisher recalls a Las Vegas offer he had at the peak of his career that he now regrets turning down:

"When I was working at the Desert Inn I met with a man named Billy
Weinberger, who told me, 'We're building a new hotel and we want to
give you fifty percent of it.' In return I would perform there permanently
and would use my influence to attract other major stars. That sounded
interesting. 'What's it going to be called?' I asked. 'Caesar's Palace.'"
[FISHER, E., 1999, p. 292]


Bernie Rothkopf also owned the MGM Hotel. Allen Glick was, between 1974-79, "the mob's front man at the Stardust, Fremont, Hacienda, and Marina hotels." [MORRISON, J.A., p. 1A] "In July, 1979 Allen Glick was stripped of his Nevada gambling license and fined over $500,000 for a variety of improprieties." Glick sold his interests in casinos to Allan Sachs, who was, with a partner, "figureheads for the Chicago mob responsible for providing skim monies" from Las Vegas gambling operations. [MOLDEA, 1989, p. 336] Jerome Mack, past president of the Dunes and Riviera, was a former national chairman of the Israel Bonds Campaign. Jewish entrepreneur Hank Greenspon owned the Las Vegas Sun newspaper and a local TV station. [See his efforts for Israel in the mass media section]

In more recently years, Arthur Goldberg is the CEO of Park Place Entertainment, a conglomeration of 29 hotel-casinos [JENKINS, P., 5-30-99] worldwide (Caesar's Palace, Bally's, etc.) that is twice the size of its nearest competitor. Its Stardust division is the world's largest hotel company. Elsewhere, Sheldon Adelson, chairman of the Sands, is also the owner of Venetian, a new Las Vegas complex built in 1999 at a cost of $1.6 billion. Adelson is "one of richest men in America," in 1998 worth about $600 million. [STOLL, I., 1-7-00, p. 1] Adelson, noted the Las Vegas Review-Journal, "is one of the country's largest donors to Jewish groups and he has influence in the national Jewish community." [RALSTON] Adelson, notes the (Jewish) Forward, "has paid for 75 congressmen to visit Israel with the American Israel Public Affairs Committee [the pro-Israel lobbying organization]." [STOLL, I., p. 1] As Joe Gelman noted in 1999, "A number of these sin-palace operators are Jewish and strong supporters of Israel." [GELMAN, p. 15B] [Author Gelman complains about the use of this citation here].

The chairman of the Mirage, Steve Wynn, is also Jewish. (The funds for Wynn's first casino, the Golden Nugget, was in large part raised by convicted Jewish financier Michael Milken). [JOHNSTON, D., p. 74] The Las Vegas mayor, Oscar Goodman, elected in 1999, is the former president of Temple Beth Sholom. He also has a reputation as a "mob lawyer," defending, among others, Jewish mobster Meyer Lansky and Frank Rosenthal. Rosenthal, notes the Las Vegas Review-Journal, "is credited by some with founding the modern day Las Vegas sports book but was repeatedly denied a gambling license because of association with organized crime members." [ZAPLER, p. 1A]

All of this, in more recent years, has its mirror image in Atlantic City and, increasingly, other American gambling Meccas. Kenny Shapiro, for instance, was "the Atlantic investment banker for [Italian American mafioso] Nicky Scarfo, the vicious killer who ruled the Philadelphia Mafia, the most murderous mob family in America." [JOHNSTON, D., 1992, p. 82]

Another influential Jewish gambling mogul today is Sol Kerzner, founder and principal owner of Sun City (also known as "Sin City"), a resort playground created in 1979 in a poverty-stricken area of apartheid South Africa. Kerzner's modern empire has expanded with extravagant casinos in Atlantic City, New Jersey, the Bahamas, Mauritus, France, and a Native American site in Connecticut. An alleged bribery scheme involving the Jewish mayor of Capetown, David Bloomberg, in 1986 held up -- for a while -- his United States investments.

"Sun City," notes reporter Jay Clarke, "started out as a 'Sin City,' a place where South Africans could let their hair down because it was located then in the so-called 'independent homeland' of Bophuthatswana. Gambling, show-girl revenues, and prostitution were the lures." [CLARKE, p. TR1] "If ever there was an appropriate setting for corruption it is Sun City," noted the (London) Guardian, "situated as it is in one of nine homelands which represent the cornerstones of that most corrupt of social systems, apartheid." [BERESFORD, p. 18] One of the Israelis who made millions off the immoral socio-political system surrounding Sun City is Shabtai Kalmanovitch; he worked as an "economic advisor" to Bophuthatswana' s dictator. [BERESFORD, p. 18] )

In recent years Sun City has attempted to diversify by creating a family-oriented "Lost City" adventure park adjoining the casino. "The patent reason why the Lost City has been designed as a family playground and entertainment centre," says the (London) Guardian,

"is that it entices the public into gaming. The corridors leading to the
main casino even feature children's versions of slot machines -- game
machines -- which could with some justification be described as
nursery slopes inculcating the joys (or otherwise) of adult addiction
to the one-armed bandits packing the main 'treasure hall.'"
[BERESFORD, p. 18]

Many Jewish (and other) mob figures were also involved in the gambling industry in Cuba until the communist revolution destroyed their operations. "After the loss of Cuba and the clampdown on the Mafia by the Kennedy Justice Department," notes Dan Moldea, "Meyer Lansky and the organized crime syndicate had targeted the Bahamas as its new off-shore gambling and narcotics empire." [MOLDEA, 1989, p. 128]

In the casino/resort/hotel world of the Bahamas, and its criminal underworld, Jews have also been prominent. Among those who find a place in Alan Block's book about organized crime on these islands are

* Louis Arthur Chesler who "served as [mobster] Lansky's point man ...
Among Chesler's criminal specialties was the handling of stolen
securities." [p. 34-35]
* Morris Mac Schwabel, a Manhattan attorney, formerly convicted of
securities fraud. [p. 36]
* Joseph Jacob Frankel, who in the early 1960s "teamed up with Charles
'Ruby' Stein and [Italian mafioso] Nicholas 'Jiggs' Farlano who were
major organized crime figures." [p. 89]
* Arthur Millgram, president of Automated Ticket Systems (it had
contracts with the New York lottery system), who was murdered in
1977. [p. 91]
* Joel Mallin, a lawyer who had "ties to the mob." [p. 91]
* Irving Kahn, partner with "mob attorney Morris Shenker." [p. 95]
* C. Gerald Goldsmith, who "was the Board Chairman of the [Nassau]
Port Authority, DEVCO, and several related firms. This put him in
the middle of one of the largest political payoff scams in the Bahamas.
... One of his duties was the illegal siphoning of company funds into
the hidden bank accounts for political payoffs." [p. 95, 98]
* Ben Novack, owner of Miami's Fountainbleau hotel, who was an
"associate of prominent gangsters Lansky, Coppola, and others
including Max Eder, a loanshark and suspected labor racketeer
with a history of gambling, robbery, narcotics, and homicide
arrests." [p. 115]
* "Cleveland racketeers Morris Kleinman and Moe Dalitz." [p. 116]
* Burt Kanter, a lawyer who had "direct ties to organized crime. [p. 162]
He was a senior member of the law firm Kanter, (Milton) Levenfeld,
(Charles) Lippitz and (Roger) Baskes.
* Allen Dorfman, who was "murdered in 1985 to prevent him from
talking about mob investments ... [He] was in the same league as
Glick, Shenker, and Malnik." [p. 164]

Even among many of the most vicious Jewish thugs, worldwide collectivist Jewish loyalty usually finds expression. "During Israel's war of independence," says Gerald Krefetz, "[Meyer Lansky] killed an arms exporter who was selling to Arab countries. Lansky has contributed substantial funds from his gambling fortunes to Jewish causes, particularly to the United Jewish Appeal." [KREFETZ, p. 116] "A Jew should lead a normal life and a proud life," Lansky once remarked, "... I've been ready at any time in my life to defend myself against insults to Jews or to me as a Jew." [SARNA, Jewish, p. 55] In Russia, in warring leading to the Communist revolution, "real life gangster [Jewish] Misha Yaponchik ... helped to defend Odessa's Jews from the Whites [loyal to the Tsar] but was afterwards killed by the [Communist] Reds." [SICHER, p. 172] In England, Jewish criminal Jacob Comacho (aka Jack Spot) started "to establish the reputation for violence that would cause his rise. He called himself the "King of Aldgate." "When Oswald Mosley's Fascists started to infest the East End [of London] chanting, 'We gotta get rid of the Yids,' Spot became a local hero, taking a lead-weighted chair leg to inflict a savage beating on one of Mosely's roughnecks at the battle of Cable Street. Spot's exultant recollection of the incident from his placid law-abiding retirement in the '80s was still capable of startling a young journalist by the revelation of relished brutality ... He liked to think of himself as the strong man who could be sent for by any Jewish businessman in trouble anywhere, from Glasgow to London. He would then bash the businessmen's enemies, and in return help himself to clothing, food and drink, and spare cash as he needed it. Rabbis recommended him to their congregations, as Spot tells it." [FIDO, M., 2000, p. 32-33]


"During Prohibition," notes Israeli scholar Robert Rockaway, "fifty per cent of the leading bootleggers were Jewish, and Jewish criminals financed and directed much of the nation's narcotics traffic ... At the same time, a number of these mobsters, quietly and without publicity, defended and assisted the Jewish community. Despite their aversion to 'these black sheep of Israel,' many ordinary Jews appreciated the gangster's protection, whereas communal leaders accepted and sometimes solicited their aid.'" [ROCKAWAY, p. 215] Jewish mobster Mickey Cohen, for instance, was particularly active in raising money for the Jewish terrorist group IRGUN in its attacks against the British (and Arabs) in Palestine. [BIRMINGHAM, p. 281] "Just how aware, in 1947," says Stephen Birmingham, "American Jews were aware of the role of organized crime in the fight for an independent Israel is unclear. Probably most were not aware. Those who were, numbed by reports of the Holocaust that were at last appearing in the American media, preferred to look the other way or to take the attitude that the end justifies the means." [BIRMINGHAM, p. 284]

The Jewish criminal underworld was also helpful to Israel in getting weapons to Israel in its early years. Yehuda Arazi, an arms purchaser for the Haganah organization, even made contacts with the Jewish-based Murder, Inc. gang, looking for help. "In my busines," said Arazis, "We can't be too fussy who we do business with. Sometimes they're not nice people." [ROCKAWAY, p. 230] Other underworld contacts arranged for Israeli agents to conceal arms smuggling out of New York City. Jewish criminals even had links to the President of Panama who allowed illegal Israeli arms shipments to sail under the Panama flag. [ROCKAWAY, p. 231] In 1947 gangster Mickey Cohen helped fund-raising efforts for the terrorist Irgun gang fighting the British in Palestine. Jewish criminals pooled about $120,000 for the Irgun cause." [ROCKAWAY, p. 232-233] Jewish gangsters like Allie Tennebaum, says Rich Cohen, "did live to see the emergence of a strong Israel, and they must have seen it as something to rejoice over, proof that not everything the gangsters believed in was wrong." [KAUFMAN, G., p. 2]

Susan Berman, daughter of gangster David Berman, wrote that her father was, as Jonathan Sarna sardonically notes, "a Jewish role model." He was "extremely proud of being Jewish," notes Ms. Berman, " ... He felt that for a Jewish child to be properly brought up, there must be a synagogue, a rabbi, and a cantor in evidence." [SARNA, JEWISH, p. 55] Another Jewish author, Rich Cohen, romanticizes gangster murder as some kind of affirmative act of redemption, delighting in Jewish violence so strongly that he can write:

"When [Abe] Reles took a mark [murdered someone], he was not just
ending a life: he was expressing the essential freedom of the Jew in
America." [KAUFMAN, p. 2]

"America," wrote another Jewish author, Albert Fried, about Jewish gangsters,” is embracing Bugsy Siegel's vision; his martyrdom [he was murdered by other mobsters] was not in vain." [SARNA, JEWISH, p. 55] "Bombast of this sort," complains Jonathan Sarna in a review of Fried's volume, "is obviously meant, in part, to pander to a potential Jewish audience, trying to fashion for it folk heroes of the same 'gentleman-bandit' type as non-Jews enjoy. Jewish criminals are thus portrayed as being proud of their heritage, big givers to charity, and strong supporters of the state of Israel." [SARNA, JEWISH, p. 55]

Is this an artificial portrayal that Jewish gangsters were integral to, and respected by, many in Jewish neighborhoods, and loyal to the burgeoning state of Israel? After the assassination of gangster Big Jack Zelig in 1912, during his New York City funeral procession "the streets of all around Broome Street were jammed," said Jewish detective Abe Schoenfeld, "A choir consisting of twelve singers conducted by Cantor Goldberg of Newark, New Jersey, sang their Jewish hymns as the procession proceeded down Delaney Street to the bridge. There was an unbroken line of people covering the sidewalk watching the funeral. Only the funeral of Rabbi Joseph (a revered spiritual leader) surpassed this --the funeral of Jack Zelig." [ROCKAWAY, p. 217]

In Chicago, the death of criminal Samuel "Nails" Morton attracted "five thousand Jewish mourners, including rabbis [who] accompanied Morton's hearse to the cemetery. Local reporters wanted to know why so many Jews would attend the funeral of a notorious gangster." [ROCKAWAY, p. 218] The reason, argues Robert Rockaway, is an old one: Jewish unity against non-Jewish enemies.

Between both the Jewish criminal underworld and respectable Jewry, there were especially strong feelings of solidarity against anti-Jewish right-wing political movements. In the 1930s, for example, prominent gangster Meyer Lansky was solicited by a New York City judge and former Congressman, Nathan Perlman, and New York's most famous rabbi, Stephen Wise, to arrange violent attacks against pro-German groups in America. [ROCKAWAY, p. 220, COHEN, R., p. 190] ] As late as 1992 the Synagogue of the Suburban Torah in Livingston, New Jersey, sponsored a tribute occasion in honor of a Jewish gangster, Max "Puddy" Hinkes, who had decades earlier organized violent Jewish mobster attacks upon pro-Nazi sympathizers in the area. [ROCKAWAY, p. 223] In Minneapolis, "gambling czar" David Berman led Jewish underworld assaults upon pro-Nazi conferences in the 1930s [ROCKAWAY, p. 224]; likewise, Mickey Cohen instigated similar violence in Los Angeles. [ROCKAWAY, p. 227] For some Jews, Cohen's claim that he single-handedly beat up two Nazi-types locked in a jail cell with him is welcome legend. [COHEN, R., 1999, p. 191] Even Jack Ruby, assassin of JFK assassin Lee Harvey Oswald,

"with several friends, frequently attempted to disrupt rallies of the
German-American Bund. One acquaintance reported that Ruby
was responsible for 'cracking a few heads' of Bund members.
Apparently he joined in this activity for ethnic rather than political
reasons. The young men in the group were not organized adherents
of any particular political creed, but were pool hall and tavern
companions from Ruby's Jewish neighborhood who gathered on
the spur of the moment to present opposition when they learned that
pro-Nazi and anti-Semitic Bund movement was planning a meeting."
[WARREN COMMISSION, 1964, p. 696]

"From Arthur Rothstein and Meyer Lansky to their modern day successors in the Americas, Israel or the Soviet Union," says Joel Kotkin, "Jewish criminals have succeeded in everything from murder for hire to smuggling. Yet, even in crime, both emphasis and cultural preference lay with the successful use of sechel (smarts) rather than brute force." [KOTKIN]

It is curious that Kotkin concedes a Jewish criminal tradition but accepts another mythology about modern Jewry - that Jews were/are smart, but never violent. One of the many Jewish mobsters recruited to help Israel was Bugsy Siegel. "Siegel," says Robert Rockaway, "remained enthusiastic about violence. Even after he became a major crime boss, he wanted to do the killing himself rather than simply arrange matters. This may explain his willingness to help Israel once he learned that Jews were willing to kill to achieve their state." [ROCKAWAY, p. 231] Other exceptionally prominent Jewish murderers in America's criminal underworld included Louis "Lepke" Buchalter, head of Murder, Inc., and "one of the most vicious gangsters in the annals of American crime ... Between sixty and eighty men died on Lepke's orders. They were burned in gasoline, buried in quicklime, shot, stabbed with ice picks, or garroted." [ROCKAWAY, 1993, p. 17] Lewis "Pretty" Amberg "was one of New York's best known killers, having 'rubbed out' from eighteen to a hundred men, no one knew for sure." [ROCKAWAY, 1993, p. 22] Charley Workman "was said to have killed twenty men ... he was so expert at assassination." [ROCKAWAY, R., 1993, p. 193] Harry "Pittsburg Phil" Strauss was "perhaps the most famous professional killer in American gangster history ... [He] killed over 100 (some say over 400) men from the late 1920s to 1940s, making him the most prolific killer in New York." [ROCKAWAY, R., 1993, p. 149]

"Detroit police," adds Robert Rockaway, "credit the [the all-Jewish Detroit] Purple Gang with over 500 killings, more than the Capone mob. This caused Herbert Ausbury, a historian of American crime, to call the gang 'the most efficiently organized gang of killers in the United States.'" [ROCKAWAY, R., 2001, p. 113-]


Rich Cohen, who wrote a book about Jewish crime, noted his own family's reaction to what he discovered in his research:

"They really had no idea just how bad [Jewish criminals] were. I didn't
really know how violent they were, or how many people they killed
or how many times they were arrested. You come to see them as
people. Even within that world, some of them were worse than others.
With some, it was just the situation. And some of them were just
killers." [KERNICKY, p. 1E]

Cohen also noted that some of New York's Jewish gangsters gathered at his grandmother's restaurant:

"When I told [my grandmother] of my interest in writing about the
restaurant and also about the gangsters and their table in back, her
face clouded over, 'They'll kill you,' she said, 'These men, they're
not like you. They'll kill a boy like you.'
When I pointed out that these men --Reles, Strauss, Goldstein,
Maione, Abbandando -- were long dead, she shook her head and
said, 'They'll kill you.'" [COHEN, R., 1999, p. 35]

Yet, adds Cohen, "When [Abe] Reles and the boys were hanging out at my grandparents' diner and the cops came by, my great-grandmother would hide their guns in the onions. She hated gangsters, but she hated people she thought hated Jews more." The endemic anti-Semites Cohen refers to here are generic policemen. [COHEN, R., p. 156]

A Jewish columnist, Brian Viner, at Great Britain's Jewish Chronicle notes Rich Cohen's look into Jeish criminal history, like this:

"That I know all this is thanks largely to my estimable cousin Ben, a fount of information on Jewish gangster matters. I phoned him the other night and he told me, just as I might tell someone that Arensal are top the league by a point, that of 60,000 Jews living in Argentina by the 1920s, 9,000 were involved in prostitution rackets. You have to admit it's a conversation stopper. Ben -- a big fan of Rich Cohen's book 'Tough Jews,' not the least for its story of Red Levine, a hitman who wouldn't kill anyone on Shabbat -- is a Glaswegian, whose own father was threatened with imprisonment in 1916 for his involvement in a gambling den. And, according to Ben, some of the nastiest loan sharks in pre-war Glasgow were Jewish." [VINER, B., 11-29-02, p. 37]


Jewish author Gloria Deutsch also notes today's Jewish blinders to their inglorious turn-of-the-century American past:

"We were always conditioned to believe Jews didn't do these things, but
here is Sandy Sadowsky [author of My Life in the Jewish Mafia] with
her hair-raising stories of gangland murders, prostitution, rackets,
strong-arm men -- the shtarkers who exacted revenge and protected
their bosses -- and one wonders if believing in the myth of Jewish
crimelessness (other than a spot of fraud here and there) wasn't
anything more than a huge collective ostrich act." [DEUTSCH, p. 7]

Jewish violent criminality today also goes against the popular myths of an absolute non-violence in the Jewish community. "The concept of Jewish convicts serving serious jail time," noted the Los Angeles Times in 1995, "runs counter to a popular stereotype that Jewish felons tend to be nonviolent types who serve their sentences in minimum security cells ... Jews outside of prison often find this [fact of Jewish murderers] hard to deal with." "The people who know about it are kind of amazed," Howard Cohn, a part-time rabbi at the Pennsylvania State Corrections Institute told the Times. "They can't believe there are really Jews in a prison like this." [BEALE, p. A5]

In the most sensational genre, New York serial killer David Berkowitz ("Son of Sam") was Jewish (he was adopted by a Jewish family as an infant), as was Joel Rifkind [EFTMIADES, p. 75] of Long Island, who into the early 1990s strangled to death at least 17 women, mostly New York prostitutes. "He went, picked up a prostitute, had sex with her, killed her, and dumped her." [EFTIMIADES, p. 90-91] In the 1920s, one of America's most sensational crimes, splashed all over the country's newspapers, was that of the Leopold and Loeb boys: "A pair of wealthy young members of Chicago's Jewish bourgeoisie in the early 20s, they kidnapped a young man, Bobby Franks, and murdered him as a kind of Nietzchean experiment; after their arrest, it was revealed that they had a sexual relationship too." [BARBOUR, D., 1998] At the time, it was popularized as "the crime of the century." [ABRAHAMSEN, D., 1983, p. 41] Amy Fisher, who received a great deal of press in New York tabloids as the "Long Island Lolita," was jailed in 1992 for shooting the wife of her lover. [PORTER, B., 5-11-99, p. A6]

Even in an Orthodox religious community, in 1990, the Jewish Week ran an article about today's New York Satmar Chasidic community, "notorious for its violent actions against other Jewish groups [which] has imploded into a war against itself. Pitting supporters of the deceased Satmar Rabbi against supporters of his successor ... In the Brooklyn area of Williamsburg, home to more than 30,000 Satmars, four cars belonging to one faction were set on fire last week, while as many as 500 Satmars watched and cheered. Three Satmars, in one of the burning cars, needed to be rescued by police, who were also trying to control the Satmar onlookers." [MARK, J, Satmar]

Satmar violence against others has increasingly spread against non-Jewish neighbors. "Recent years," wrote Jonathan Mark in 1990, "have seen an explosion of tension between all chasidim and their Black and Hispanic neighbors. Most recently, Hispanic groups have complained that the Satmars act like they have the right of eminent domain over Brooklyn's Williamsburg neighborhood, where many Satmars reside. They have charged that chasidic men have sexually harassed non-Jewish women, that chasidic security patrols are actually racially motivated vigilantes." [MARK, SATMAR, p. 4]

In the more overtly political context (and not Orthodox), in an entire book about assassinations (limited only to those deemed "political") carried out by Jews in Palestine/Israel from 1882 to 1988, Israeli scholar Nachum Ben David itemizes 91 cases of "assassination events" committed by Jews. (An assassination is defined by this author in his title as "a rhetorical device for justice"). Most murder victims were other Jews who were considered "traitors/collaborators/squealers/informers." [BEN DAVID, p. 418] "We are not dealing with a lone fanatic killer [in these cases]," stresses Ben David, "but with a premeditated planned act, committed by a group or by a representative of a group." [BEN YEHUDA, p. xxi]

Aside from a possible volume about Jewish gangster murders, no doubt a similar volume could be created about Jewish assassinations under the auspices of Russian communism. Just before, and after, the creation of the Soviet state, assassinations by Jews, in one form or another, sometimes as secret police agents, are many. Mark Zborowsky, for instance, (a later immigrant to America where he became a university professor), in league with fellow Jews Naum Eitingon and Grigory Rabinovich, was instrumental in the operation to murder Trotsky's son, Lev Sedov. [VAKSBERG, p. 96] Arkady Vaksberg notes another case of Jews murdering Jews:

"The murder of two Jews whom Stalin hated [Efraim Sklyansky
and Isiah Khurgin] had been organized by two other Jews, Kanner
and Yagoda. Let us add that Kanner's assistant, Bombin, and
Mekhil's assistants, Makhovev and Yuzhak, were all Jewish."
[VAKSBERG, p. 28]

In 1904, the Russian Minister of Interior, Vlacheslav Plehve, also fell to a Jewish assassin. [LINDEMANN, A., 1997, p. 296] In 1906, in the Russian town of Grodno, "Jewish partisans assassinated the Russian district commander of police." In 1908, the chief of police from another town, Bialystok, came to Grodno. This time, "the Jew who tried to shoot him died in prison." [LACEY, p. 18] In September of 1911 another Jewish assassin, Dmitry Bogrov, shot and killed Pyotr Stolypin, a prominent Russian official, at the Kiev Opera Theatre. [SINGER, N, p. 2] Another Jewish would-be killer, Fanya Kaplan, also shot V. I. Lenin through the neck in a failed assassination attempt in early communist Russia, saying that he had "betrayed the Revolution." [LEVYTSKY, p. 29] On the same day, "the Cheka leader Uritsky was shot to death in August 1918 by a distinguished Jewish poet and army officer named Kannegiesser who 'was revolted by the fact that so many of the Bolsheviks were Jewish.'" [WEYL, N., 1968, p. 198]

In 1926, another Jewish assassin, Shalom Schwartzbard, murdered Ukrainian nationalist Symon Petlura, in Paris. (Petlura was in exile from his homeland; he formerly led the Ukrainian army against Bolshevik attack). As noted earlier, a Jewish woman was also a member of the team that assassinated Tsar Alexander II. And, as noted before also, those who directed (and participated in) the murder of the royal family during the Russian Revolution were also largely Jewish. Even in Argentina, "on May Day 1909, during a workers' demonstration in Buenos Aires, a Jewish anarchist murdered a local police chief," thereby igniting anti-Jewish rioting. [SACHAR, H., 1985, p. 281]

Elsewhere, during the rise of Nazi fascism in Germany, notes Franklin Ford, "paradoxically, during their movement's first years in power, Nazis were the victims, not the perpetrators of two sensational murders of German's residing in foreign parts." [FORD] In 1936 a Nazi official in Switzerland, Wilhelm Gustloff, was assassinated by a Jewish student, David Frankfurter. In 1938 Ernst von Rath, a German embassy official in Paris was killed by Herschel Grynszpan. The Nazis used this act as an excuse to respond with intensified savagery to the German Jewish population. Years earlier, in 1918, long before the Nazis came to power, a Russian Jew, Yakov Blumkin, assassinated the German ambassador to Moscow, Count Mirbach. [SUDOPLATOV, p. 189] Kurt Eisner, the Jewish prime minister of Bavaria, was also assassinated in 1918 by Count Arco Valley, "a young man who felt stigmatized by the fact that his mother was Jewish." [GRUNFELD, F., 1996, p. 123]'

As Leon Schapiro notes about late 19th century Russia and the formation of a communist base there:

"When Jews thronged into the party after 1881 the number of Jewish
terrorists was very high. There were important Jewish terrorists, like
Gershuni, for example, in the socialist revolutionary party which
evolved during the present century as the heir of the 'People's Will'
... In more recent times one could cite the extensive Jewish
participation in the savageries of the Red Terror of the Cheka [the
secret police] -- or even events in Palestine." [SCHAPIRO, L., 1961,
p. 152]

In America, in 1892 famous Jewish anarchist Emma Goldman and two comrades decided to assassinate millionaire Henry Clay Frick. "In desperation [Goldman] tried whoreing [sic] (unsuccessfully) on 14th Street [in New York] to raise the money for a gun, and [Alexander] Berkman went to Pittsburgh to pull the trigger." [SHULMAN, A., 1970, p. 10] The assassination attempt by Berkman was carried out, but Frick survived his wound.

Also in America, in 1974 Samuel Byck, another Jewish would-be assassin, embarked on a sensationally bizarre suicidal scheme to kill President Richard Nixon. He murdered a security guard at the Baltimore/Washington airport, stormed into a jet and demanded to the pilots that it take off and follow his orders. His plan was to crash the plane into the White House. Technically unable to accommodate him, Byck murdered the two pilots before he was, in turn, shot and killed by authorities. [CLARKE, J., p. 128-142]

More famous, of course, in Texas, was Jack Ruby (born Jacob Rubinstein), the (Jewish) murderer of Lee Harvey Oswald, the man who is believed to have killed John F. Kennedy. Ruby had interests in six Dallas-area strip-tease clubs. As Gerald Posner notes:

"Ruby often resulted to violence with his employees, and lost the tip
of his left index fingers when one bit it off during a scuffle. He beat
one of his musicians with brass knuckles, cracked another's head
with a blackjack, knocked another's teeth out, and put the club's
handyman in the hospital with a severe beating. To avoid paying the
club's cigarette girl $50 in back wages, he threatened to throw he
down the stairs until she relented her claim ... He was not above
attacking people from behind, kicking men in the groin or face once
he had them to the floor, or even striking women ... He was often
malicious, forcing beaten victims to crawl out of the club on hands
and knees." [POSNER, p. 357]
Paul Krassner also notes this about Ruby: "Lenny [Bruce, the famous Jewish comic] told me, 'I know other comics who have worked for Jack Ruby. Dig this. They say he has a tattoo of a vagina on his upper arm, and whenever he flexes his muscle, the vagina dilates open." [KRASSNER, P., 1993, p. 60]

Ruby's killing of Oswald erased his looming testimony, as well as any other person's or organization's involvement in the most famous political assassination in American history. "In Dallas, Texas," noted Jewish scholar Barnet Litvinoff, "a man born with the name Rubinstein who subsequently eliminated its Jewish-sounding suffix took it upon himself to avenge the martyrdom of a President. He gave his Jewishness as one of the reasons for doing so." [LITVINOFF, B., p. 18] At Ruby's trial, Patrick Dean (the police sergeant in charge of security where Oswald was killed) testified that shortly after the shooting he talked to Ruby about what he had just done. One of the reasons Ruby killed Oswald, the killer told him, was "because he wanted the world to know that Jews do have guts." [BELLI, p. 167] When Kennedy was shot, Ruby was in the advertising offices of the Dallas Morning News, troubled by a full page advertisement in that morning's newspaper. As Gerald Posner notes,

"The entire page was a black-bordered advertisement, headed in
large block letters, 'Welcome Mister Kennedy,' and the text accused
the President of being a Communist tool. It was signed by 'The
American Fact-Finding Committee, Bernard Weissman, Chairman.
Ruby was very disturbed that the News should have run such a
demeaning advertisement and was dismayed that it was signed by
someone with a Jewish name." [POSNER, 1993, p. 371]

Ruby mingled with a variety of underworld figures, and was involved in gun smuggling to Cuba, facts that has fueled in later years a variety of conspiracy theories about who really killed Kennedy. And for what reason. Jim Marris notes that

"The smuggling of arms to Cuba was overseen by Norman 'Roughhouse'
Rothman, a burly associate of Miami's mob boss Santos Trafficante who
managed Trafficante's Sans Souci in Havana. At the same time Rothman
reportedly was splitting Havana slot machines with [Cuban dictator]
Batista's brother-in-law." [MARRIS, p. 391]

In his 1989 investigation of the Kennedy assassination, Marris also devotes an entire chapter entitled, "Did Ruby and Oswald Know Each Other?," itemizing the testimony of those who claimed that the two were not strangers to each other. [MARRIS, p. 402-414]

"There were many signs that Ruby wasn't just a harmless scoundrel," noted Newsweek in 1993, "and the investigation into his background was remarkably -- almost willfully -- shallow. FBI agents interviewed hundreds of his acquaintances, but they barely followed up on obvious leads about his underworld friends and his trips to Cuba." [BECK, p. 94]

While Ruby was locked in prison and sentenced to death for the murder of Oswald, the London Guardian notes that Ruby

"was raving by the end -- there was no bigger conspiracy theorist than
Jack Ruby. He became convinced America had begun a pogrom against
the Jews because of what he, or Oswald, or both of them, had done."
[BYGRAVE]